Less Wrong/Article summaries
From Lesswrongwiki
The following is a list of summaries of all articles from Less Wrong, in chronological order.
The main purpose of this list is to keep track of which articles already have summaries written for them. We may eventually set up a way to automatically add these summaries to other wiki pages that link to the articles.
This list is still in progress. Please feel free to continue filling in this list, or fixing problems with the parts that are already filled in.
This page is compiled from:
- Less Wrong/2006 Articles/Summaries
- Less Wrong/2007 Articles/Summaries
- Less Wrong/2008 Articles/Summaries
- Less Wrong/2009 Articles/Summaries
2006 Articles
The Martial Art of Rationality
Rationality is a technique to be trained.
(alternate summary:)
Rationality is the martial art of the mind, building on universally human machinery. But developing rationality is more difficult than developing physical martial arts. One reason is because rationality skill is harder to verify. In recent decades, scientific fields like heuristics and biases, Bayesian probability theory, evolutionary psychology, and social psychology have given us a theoretical body of work on which to build the martial art of rationality. It remains to develop and especially to communicate techniques that apply this theoretical work introspectively to our own minds.
(alternate summary:)
Basic introduction of the metaphor and some of its consequences.
Why truth? And...
Truth can be instrumentally useful and intrinsically satisfying.
(alternate summary:)
Why should we seek truth? Pure curiosity is an emotion, but not therefore irrational. Instrumental value is another reason, with the advantage of giving an outside verification criterion. A third reason is conceiving of truth as a moral duty, but this might invite moralizing about "proper" modes of thinking that don't work. Still, we need to figure out how to think properly. That means avoiding biases, for which see the next post.
(alternate summary:)
You have an instrumental motive to care about the truth of your beliefs about anything you care about.
...What's a bias, again?
Biases are obstacles to truth seeking caused by one's own mental machinery.
(alternate summary:)
There are many more ways to miss than to find the truth. Finding the truth is the point of avoiding the things we call "biases", which form one of the clusters of obstacles that we find: biases are those obstacles to truth-finding that arise from the structure of the human mind, rather than from insufficient information or computing power, from brain damage, or from bad learned habits or beliefs. But ultimately, what we call a "bias" doesn't matter.
The Proper Use of Humility
Use humility to justify further action, not as an excuse for laziness and ignorance.
(alternate summary:)
There are good and bad kinds of humility. Proper humility is not being selectively underconfident about uncomfortable truths. Proper humility is not the same as social modesty, which can be an excuse for not even trying to be right. Proper scientific humility means not just acknowledging one's uncertainty with words, but taking specific actions to plan for the case that one is wrong.
The Modesty Argument
Factor in what other people think, but not symmetrically, if they are not epistemic peers.
(alternate summary:)
The Modesty Argument states that any two honest Bayesian reasoners who disagree should each take the other's beliefs into account and both arrive at a probability distribution that is the average of the ones they started with. Robin Hanson seems to accept the argument but Eliezer does not. Eliezer gives the example of himself disagreeing with a creationist as evidence for how following the modesty argument could lead to decreased individual rationality. He also accuses those who agree with the argument of not taking it into account when planning their actions.
"I don't know."
You can pragmatically say "I don't know", but you rationally should have a probability distribution.
(alternate summary:)
An edited instant messaging conversation regarding the use of the phrase "I don't know". "I don't know" is a useful phrase if you want to avoid getting in trouble or convey the fact that you don't have access to privileged information.
A Fable of Science and Politics
People respond in different ways to clear evidence they're wrong, not always by updating and moving on.
(alternate summary:)
A story about an underground society divided into two factions: one that believes that the sky is blue and one that believes the sky is green. At the end of the story, the reactions of various citizens to discovering the outside world and finally seeing the color of the sky are described.
End of 2006 articles
2007 Articles
Some Claims Are Just Too Extraordinary
Publications in peer-reviewed scientific journals are more worthy of trust than what you detect with your own ears and eyes.
(alternate summary:)
Certain repeated science experiments imply bayesian priors so extreme that you should believe scientific consensus above evidence from your own eyes, when they conflict.
Outside the Laboratory
Outside the laboratory: those who understand the map/territory distinction will *integrate* their knowledge, as they see the evidence that reality is a single unified process.
(alternate summary:)
Written regarding the proverb "Outside the laboratory, scientists are no wiser than anyone else." The case is made that if this proverb is in fact true, that's quite worrisome because it implies that scientists are blindly following scientific rituals without understanding why. In particular, it is argued that if a scientist is religious, they probably don't understand the foundations of science very well.
Politics is the Mind-Killer
Beware in your discussions that for clear evolutionary reasons, people have great difficulty being rational about current political issues.
(alternate summary:)
People act funny when they talk about politics. In the ancestral environment, being on the wrong side might get you killed, and being on the correct side might get you sex, food or let you kill your hated rival. If you must talk about politics (for the purposes of teaching rationality) use examples from the distant past. Politics is an extension of war by other means. Arguments are soldiers. Once you know which side you're on, you must support all arguments of that side, and attack all arguments that appear to favor the enemy side; otherwise it's like stabbing your soldiers in the back - providing aid and comfort to the enemy. If your topic legitimately relates to attempts to ban evolution in school curricula, then go ahead and talk about it - but don't blame it explicitly on the whole Republican Party (Democratic/Liberal/Conservative/Nationalist).
Just Lose Hope Already
Admit when the evidence goes against you, else things can get a whole lot worse.
(alternate summary:)
Casey Serin owes banks 2.2 million dollars after lying on mortgage applications in order to simultaneously buy 8 different houses in different states. The sad part is that he hasn't given up - hasn't declared bankruptcy, and just attempted to purchase another house. While this behavior seems merely stupid, it recalls Merton and Scholes of Long-Term Capital Management who made 40% profits for three years and then lost it all when they overleveraged. Each profession has rules on how to be successful which makes rationality seem unlikely to help greatly in life. Yet it seems that one of the greater skills is not being stupid, which rationality does help with.
You Are Not Hiring the Top 1%
Interviewees represent a selection bias on the pool skewed toward those who are not successful or happy in their current jobs.
(alternate summary:)
Software companies may see themselves as being very selective about who they hire. Out of 200 applicants, they may hire just one or two. However, that doesn't necessarily mean that they're hiring the top 1%. The programmers who weren't hired are likely to apply for jobs somewhere else. Overall, the worst programmers will apply for many more jobs over the course of their careers than the best. So programmers who are applying for a particular job are not representative of programmers as a whole. This phenomenon probably shows up in other places as well.
Policy Debates Should Not Appear One-Sided
Debates over outcomes with multiple effects will have arguments both for and against, so you must integrate the evidence, not expect the issue to be completely one-sided.
(alternate summary:)
Robin Hanson proposed a "banned products shop" where things that the government ordinarily would ban are sold. Eliezer responded that this would probably cause at least one stupid and innocent person to die. He became surprised when people inferred from this remark that he was against Robin's idea. Policy questions are complex actions with many consequences. Thus they should only rarely appear one-sided to an objective observer. A person's intelligence is largely a product of circumstances they cannot control. Eliezer argues for cost-benefit analysis instead of traditional libertarian ideas of tough-mindedness (people who do stupid things deserve their consequences).
Burch's Law
Just because your ethics require an action doesn't mean the universe will exempt you from the consequences.
(alternate summary:)
Just because your ethics require an action doesn't mean the universe will exempt you from the consequences. Manufactured cars kill an estimated 1.2 million people per year worldwide. (Roughly 2% of the annual planetary death rate.) Not everyone who dies in an automobile accident is someone who decided to drive a car. The tally of casualties includes pedestrians. It includes minor children who had to be pushed screaming into the car on the way to school. And yet we still manufacture automobiles, because, well, we're in a hurry. The point is that the consequences don't change no matter how good the ethical justification sounds.
The Scales of Justice, the Notebook of Rationality
People have an irrational tendency to simplify their assessment of things into how good or bad they are without considering that the things in question may have many distinct and unrelated attributes.
(alternate summary:)
In non-binary answer spaces, you can't add up pro and con arguments along one dimension without risk of getting important factual questions wrong.
Blue or Green on Regulation?
Both sides are often right in describing the terrible things that will happen if we take the other side's advice; the universe is "unfair", terrible things are going to happen regardless of what we do, and it's our job to trade off for the least bad outcome.
(alternate summary:)
In a rationalist community, it should not be necessary to talk in the usual circumlocutions when talking about empirical predictions. We should know that people think of arguments as soldiers and recognize the behavior in our selves. When you think about all the truth values around you come to see that much of what the Greens said about the downside of the Blue policy was true - that, left to the mercy of the free market, many people would be crushed by powers far beyond their understanding, nor would they deserve it. And imagine that most of what the Blues said about the downside of the Green policy was also true - that regulators were fallible humans with poor incentives, whacking on delicately balanced forces with a sledgehammer.
(alternate summary:)
Burch's law isn't a soldier-argument for regulation; estimating the appropriate level of regulation in each particular case is a superior third option.
Superstimuli and the Collapse of Western Civilization
As a side effect of evolution, super-stimuli exist, and as a result of economics, are getting and should continue to get worse.
(alternate summary:)
At least 3 people have died by playing online games non-stop. How is it that a game is so enticing that after 57 straight hours playing, a person would rather spend the next hour playing the game over sleeping or eating? A candy bar is superstimulus, it corresponds overwhelmingly well to the EEA healthy food characteristics of sugar and fat. If people enjoy these things, the market will respond to provide as much of it as possible, even if other considerations make it undesirable.
Useless Medical Disclaimers
Medical disclaimers without probabilities are hard to use, and if probabilities aren't there because some people can't handle having there, maybe we ought to tax those people.
(alternate summary:)
Eliezer complains about a disclaimer he had to sign before getting toe surgery because it didn't give numerical probabilities for the possible negative outcomes it described. He guesses this is because of people afflicted with "innumeracy" who would over-interpret small numbers. He proposes a tax wherein folks are asked if they are innumerate and asked to pay in proportion to their innumeracy. This tax is revealed in the comments to be a state-sponsored lottery.
Archimedes's Chronophone
Consider the thought experiment where you communicate general thinking patterns which will lead to right answers, as opposed to pre-hashed content...
(alternate summary:)
Imagine that Archimedes of Syracuse invented a device that allows you to talk to him. Imagine the possibilities for improving history! Unfortunately, the device will not literally transmit your words - it transmits cognitive strategies. If you advise giving women the vote, it comes out as advising finding a wise tyrant, the Greek ideal of political discourse. Under such restrictions, what do you say to Archimedes?
Chronophone Motivations
If you want to really benefit humanity, do some original thinking, especially about areas of application, and directions of effort.
(alternate summary:)
The point of the chronophone dilemma is to make us think about what kind of cognitive policies are good to follow when you don't know your destination in advance.
Self-deception: Hypocrisy or Akrasia?
It is suggested that in some cases, people who say one thing and do another thing are not in fact "hypocrites". Instead they are suffering from "akrasia" or weakness of will. At the end, the problem of deciding what parts of a person's mind are considered their "real self" is discussed.
(alternate summary:)
If part of a person--for example, the verbal module--says it wants to become more rational, we can ally with that part even when weakness of will makes the person's actions otherwise; hypocrisy need not be assumed.
Tsuyoku Naritai! (I Want To Become Stronger)
Don't be satisfied knowing you are biased; instead, aspire to become stronger, studying your flaws so as to remove them. There is a temptation to take pride in confessions, which can impede progress.
Tsuyoku vs. the Egalitarian Instinct
There may be evolutionary psychological factors that encourage modesty and mediocrity, at least in appearance; while some of that may still apply today, you should mentally plan and strive to pull ahead, if you are doing things right.
"Statistical Bias"
There are two types of error, systematic error, and random variance error; by repeating experiments you can average out and drive down the variance error.
Useful Statistical Biases
If you know an estimator has high variance, you can intentionally introduce bias by choosing a simpler hypothesis, and thereby lower expected variance while raising expected bias; sometimes total error is lower, hence the "bias-variance tradeoff". Keep in mind that while statistic bias might be useful, cognitive biases are not.
The Error of Crowds
Variance decomposition does not imply majoritarian-ish results; this is an artifact of minimizing *square* error, and drops out using square root error when bias is larger than variance; how and why to factor in evidence requires more assumptions, as per Aumann agreement.
(alternate summary)
Mean squared error drops when we average our predictions, but only because it uses a convex loss function. If you faced a concave loss function, you wouldn't isolate yourself from others, which casts doubt on the relevance of Jensen's inequality for rational communication. The process of sharing thoughts and arguing differences is not like taking averages.
The Majority Is Always Wrong
Anything worse than the majority opinion should get selected out, so the majority opinion is rarely strictly superior to existing alternatives.
Knowing About Biases Can Hurt People
Learning common biases won't help you obtain truth if you only use this knowledge to attack beliefs you don't like. Discussions about biases need to first do no harm by emphasizing motivated cognition, the sophistication effect, and dysrationalia, although even knowledge of these can backfire.
Debiasing as Non-Self-Destruction
Not being stupid seems like a more easily generalizable skill than breakthrough success. If debiasing is mostly about not being stupid, its benefits are hidden: lottery tickets not bought, blind alleys not followed, cults not joined. Hence, checking whether debiasing works is difficult, especially in the absence of organizations or systematized training.
"Inductive Bias"
Inductive bias is a systematic direction in belief revisions. The same observations could be evidence for or against a belief, depending on your prior. Inductive biases are more or less correct depending on how well they correspond with reality, so "bias" might not be the best description.
Suggested Posts
This is an obsolete "meta" post.
Futuristic Predictions as Consumable Goods
The Friedman Unit is named after Thomas Friedman who called "the next six months" the critical period in Iraq eight times between 2003 and 2007. This is because future predictions are created and consumed in the now; they are used to create feelings of delicious goodness or delicious horror now, not provide useful future advice.
Marginally Zero-Sum Efforts
After a point, labeling a problem as "important" is a commons problem. Rather than increasing the total resources devoted to important problems, resources are taken from other projects. Some grants proposals need to be written, but eventually this process becomes zero- or negative-sum on the margin.
Priors as Mathematical Objects
A prior is an assignment of a probability to every possible sequence of observations. In principle, the prior determines a probability for any event. Formally, the prior is a giant look-up table, which no Bayesian reasoner would literally implement. Nonetheless, the formal definition is sometimes convenient. For example, uncertainty about priors can be captured with a weighted sum of priors.
Lotteries: A Waste of Hope
Some defend lottery-ticket buying as a rational purchase of fantasy. But you are occupying your valuable brain with a fantasy whose probability is nearly zero, wasting emotional energy. Without the lottery, people might fantasize about things that they can actually do, which might lead to thinking of ways to make the fantasy a reality. To work around a bias, you must first notice it, analyze it, and decide that it is bad. Lottery advocates are failing to complete the third step.
New Improved Lottery
If the opportunity to fantasize about winning justified the lottery, then a "new improved" lottery would be even better. You would buy a nearly-zero chance to become a millionaire at any moment over the next five years. You could spend every moment imagining that you might become a millionaire at that moment.
Your Rationality is My Business
As a human, I have a proper interest in the future of human civilization, including the human pursuit of truth. That makes your rationality my business. The danger is that we will think that we can respond to irrationality with violence. Relativism is not the way to avoid this danger. Instead, commit to using only arguments and evidence, never violence, against irrational thinking.
Consolidated Nature of Morality Thread
This post was a place for debates about the nature of morality, so that subsequent posts touching tangentially on morality would not be overwhelmed.
Examples of questions to be discussed here included: What is the difference between "is" and "ought" statements? Why do some preferences seem voluntary, while others do not? Do children believe that God can change what is moral? Is there a direction to the development of moral beliefs in history, and, if so, what is the causal explanation of this? Does Tarski's definition of truth extend to moral statements? If you were physically altered to prefer killing, would "killing is good" become true? If the truth value of a moral claim cannot be changed by any physical act, does this make the claim stronger or weaker? What are the referents of moral claims, or are they empty of content? Are there "pure" ought-statements, or do they all have is-statements mixed into them? Are there pure aesthetic judgments or preferences?
Feeling Rational
Strong emotions can be rational. A rational belief that something good happened leads to rational happiness. But your emotions ought not to change your beliefs about events that do not depend causally on your emotions.
Universal Fire
You can't change just one thing in the world and expect the rest to continue working as before.
Universal Law
In our everyday lives, we are accustomed to rules with exceptions, but the basic laws of the universe apply everywhere without exception. Apparent violations exist only in our models, not in reality.
Think Like Reality
"Quantum physics is not "weird". You are weird. You have the absolutely bizarre idea that reality ought to consist of little billiard balls bopping around, when in fact reality is a perfectly normal cloud of complex amplitude in configuration space. This is your problem, not reality's, and you are the one who needs to change."
Beware the Unsurprised
If reality consistently surprises you, then your model needs revision. But beware those who act unsurprised by surprising data. Maybe their model was too vague to be contradicted. Maybe they haven't emotionally grasped the implications of the data. Or maybe they are trying to appear poised in front of others. Respond to surprise by revising your model, not by suppressing your surprise.
The Third Alternative
People justify Noble Lies by pointing out their benefits over doing nothing. But, if you really need these benefits, you can construct a Third Alternative for getting them. How? You have to search for one. Beware the temptation not to search or to search perfunctorily. Ask yourself, "Did I spend five minutes by the clock trying hard to think of a better alternative?"
Third Alternatives for Afterlife-ism
One source of hope against death is Afterlife-ism. Some say that this justifies it as a Noble Lie. But there are better (because more plausible) Third Alternatives, including nanotech, actuarial escape velocity, cryonics, and the Singularity. If supplying hope were the real goal of the Noble Lie, advocates would prefer these alternatives. But the real goal is to excuse a fixed belief from criticism, not to supply hope.
Scope Insensitivity
The human brain can't represent large quantities: an environmental measure that will save 200,000 birds doesn't conjure anywhere near a hundred times the emotional impact and willingness-to-pay of a measure that would save 2,000 birds.
One Life Against the World
Saving one life and saving the whole world provide the same warm glow. But, however valuable a life is, the whole world is billions of times as valuable. The duty to save lives doesn't stop after the first saved life. Choosing to save one life when you could have saved two is as bad as murder.
Risk-Free Bonds Aren't
There are no risk-free investments. Even US treasury bills would fail under a number of plausible "black swan" scenarios. Nassim Taleb's own investment strategy doesn't seem to take sufficient account of such possibilities. Risk management is always a good idea.
Correspondence Bias
Also known as the fundamental attribution error, refers to the tendency to attribute the behavior of others to intrinsic dispositions, while excusing one's own behavior as the result of circumstance.
(alternate summary:)
Correspondence Bias is a tendency to attribute to a person a disposition to behave in a particular way, based on observing an episode in which that person behaves in that way. The data set that gets considered consists only of the observed episode, while the target model is of the person's behavior in general, in many possible episodes, in many different possible contexts that may influence the person's behavior.
Are Your Enemies Innately Evil?
People want to think that the Enemy is an innately evil mutant. But, usually, the Enemy is acting as you might in their circumstances. They think that they are the hero in their story and that their motives are just. That doesn't mean that they are right. Killing them may be the best option available. But it is still a tragedy.
Open Thread
This obsolete post was a place for free-form comments related to the project of the Overcoming Bias blog.
Two More Things to Unlearn from School
School encourages two bad habits of thought: (1) equating "knowledge" with the ability to parrot back answers that the teacher expects; and (2) assuming that authorities are perfectly reliable. The first happens because students don't have enough time to digest what they learn. The second happens especially in fields like physics because students are so often just handed the right answer.
Making Beliefs Pay Rent (in Anticipated Experiences)
Not every belief that we have is directly about sensory experience, but beliefs should pay rent in anticipations of experience. For example, if I believe that "Gravity is 9.8 m/s^2" then I should be able to predict where I'll see the second hand on my watch at the time I hear the crash of a bowling ball dropped off a building. On the other hand, if your postmodern English professor says that the famous writer Wulky is a "post-utopian", this may not actually mean anything. The moral is to ask "What experiences do I anticipate?" not "What statements do I believe?"
Belief in Belief
Suppose someone claims to have a dragon in their garage, but as soon as you go to look, they say, "It's an invisible dragon!" The remarkable thing is that they know in advance exactly which experimental results they shall have to excuse, indicating that some part of their mind knows what's really going on. And yet they may honestly believe they believe there's a dragon in the garage. They may perhaps believe it is virtuous to believe there is a dragon in the garage, and believe themselves virtuous. Even though they anticipate as if there is no dragon.
Bayesian Judo
You can have some fun with people whose anticipations get out of sync with what they believe they believe. This post recounts a conversation in which a theist had to backpedal when he realized that, by drawing an empirical inference from his religion, he had opened up his religion to empirical disproof.
Professing and Cheering
A woman on a panel enthusiastically declared her belief in a pagan creation myth, flaunting its most outrageously improbable elements. This seemed weirder than "belief in belief" (she didn't act like she needed validation) or "religious profession" (she didn't try to act like she took her religion seriously). So, what was she doing? She was cheering for paganism — cheering loudly by making ridiculous claims.
Belief as Attire
When you've stopped anticipating-as-if something is true, but still believe it is virtuous to believe it, this does not create the true fire of the child who really does believe. On the other hand, it is very easy for people to be passionate about group identification - sports teams, political sports teams - and this may account for the passion of beliefs worn as team-identification attire.
Religion's Claim to be Non-Disprovable
Religions used to claim authority in all domains, including biology, cosmology, and history. Only recently have religions attempted to be non-disprovable by confining themselves to ethical claims. But the ethical claims in scripture ought to be even more obviously wrong than the other claims, making the idea of non-overlapping magisteria a Big Lie.
The Importance of Saying "Oops"
When your theory is proved wrong, just scream "OOPS!" and admit your mistake fully. Don't just admit local errors. Don't try to protect your pride by conceding the absolute minimal patch of ground. Making small concessions means that you will make only small improvements. It is far better to make big improvements quickly. This is a lesson of Bayescraft that Traditional Rationality fails to teach.
Focus Your Uncertainty
If you are paid for post-hoc analysis, you might like theories that "explain" all possible outcomes equally well, without focusing uncertainty. But what if you don't know the outcome yet, and you need to have an explanation ready in 100 minutes? Then you want to spend most of your time on excuses for the outcomes that you anticipate most, so you still need a theory that focuses your uncertainty.
The Proper Use of Doubt
Doubt is often regarded as virtuous for the wrong reason: because it is a sign of humility and recognition of your place in the hierarchy. But from a rationalist perspective, this is not why you should doubt. The doubt, rather, should exist to annihilate itself: to confirm the reason for doubting, or to show the doubt to be baseless. When you can no longer make progress in this respect, the doubt is no longer useful to you as a rationalist.
The Virtue of Narrowness
One way to fight cached patterns of thought is to focus on precise concepts.
(alternate summary:)
It was perfectly all right for Isaac Newton to explain just gravity, just the way things fall down - and how planets orbit the Sun, and how the Moon generates the tides - but not the role of money in human society or how the heart pumps blood. Sneering at narrowness is rather reminiscent of ancient Greeks who thought that going out and actually looking at things was manual labor, and manual labor was for slaves.
You Can Face Reality
This post quotes a poem by Eugene Gendlin, which reads, "What is true is already so. / Owning up to it doesn't make it worse. / Not being open about it doesn't make it go away. / And because it's true, it is what is there to be interacted with. / Anything untrue isn't there to be lived. / People can stand what is true, / for they are already enduring it."
The Apocalypse Bet
If you think that the apocalypse will be in 2020, while I think that it will be in 2030, how could we bet on this? One way would be for me to pay you X dollars every year until 2020. Then, if the apocalypse doesn't happen, you pay me 2X dollars every year until 2030. This idea could be used to set up a prediction market, which could give society information about when an apocalypse might happen.
Your Strength as a Rationalist
A hypothesis that forbids nothing, permits everything, and thereby fails to constrain anticipation. Your strength as a rationalist is your ability to be more confused by fiction than by reality. If you are equally good at explaining any outcome, you have zero knowledge.
I Defy the Data!
If an experiment contradicts a theory, we are expected to throw out the theory, or else break the rules of Science. But this may not be the best inference. If the theory is solid, it's more likely that an experiment got something wrong than that all the confirmatory data for the theory was wrong. In that case, you should be ready to "defy the data", rejecting the experiment without coming up with a more specific problem with it; the scientific community should tolerate such defiances without social penalty, and reward those who correctly recognized the error if it fails to replicate. In no case should you try to rationalize how the theory really predicted the data after all.
Absence of Evidence Is Evidence of Absence
Absence of proof is not proof of absence. But absence of evidence is always evidence of absence. According to the probability calculus, if P(H|E) > P(H) (observing E would be evidence for hypothesis H), then P(H|~E) < P(H) (absence of E is evidence against H). The absence of an observation may be strong evidence or very weak evidence of absence, but it is always evidence.
Conservation of Expected Evidence
If you are about to make an observation, then the expected value of your posterior probability must equal your current prior probability. On average, you must expect to be exactly as confident as when you started out. If you are a true Bayesian, you cannot seek evidence to confirm your theory, because you do not expect any evidence to do that. You can only seek evidence to test your theory.
Update Yourself Incrementally
Many people think that you must abandon a belief if you admit any counterevidence. Instead, change your belief by small increments. Acknowledge small pieces of counterevidence by shifting your belief down a little. Supporting evidence will follow if your belief is true. "Won't you lose debates if you concede any counterarguments?" Rationality is not for winning debates; it is for deciding which side to join.
One Argument Against An Army
It is tempting to weigh each counterargument by itself against all supporting arguments. No single counterargument can overwhelm all the supporting arguments, so you easily conclude that your theory was right. Indeed, as you win this kind of battle over and over again, you feel ever more confident in your theory. But, in fact, you are just rehearsing already-known evidence in favor of your view.
Hindsight bias
Hindsight bias makes us overestimate how well our model could have predicted a known outcome. We underestimate the cost of avoiding a known bad outcome, because we forget that many other equally severe outcomes seemed as probable at the time. Hindsight bias distorts the testing of our models by observation, making us think that our models are better than they really are.
Hindsight Devalues Science
Hindsight bias leads us to systematically undervalue scientific findings, because we find it too easy to retrofit them into our models of the world. This unfairly devalues the contributions of researchers. Worse, it prevents us from noticing when we are seeing evidence that doesn't fit what we really would have expected. We need to make a conscious effort to be shocked enough.
Scientific Evidence, Legal Evidence, Rational Evidence
For good social reasons, we require legal and scientific evidence to be more than just rational evidence. Hearsay is rational evidence, but as legal evidence it would invite abuse. Scientific evidence must be public and reproducible by everyone, because we want a pool of especially reliable beliefs. Thus, Science is about reproducible conditions, not the history of any one experiment.
Is Molecular Nanotechnology "Scientific"?
The belief that nanotechnology is possible is based on qualitative reasoning from scientific knowledge. But such a belief is merely rational. It will not be scientific until someone constructs a nanofactory. Yet if you claim that nanomachines are impossible because they have never been seen before, you are being irrational. To think that everything that is not science is pseudoscience is a severe mistake.
Fake Explanations
People think that fake explanations use words like "magic", while real explanations use scientific words like "heat conduction". But being a real explanation isn't a matter of literary genre. Scientific-sounding words aren't enough. Real explanations constrain anticipation. Ideally, you could explain only the observations that actually happened. Fake explanations could just as well "explain" the opposite of what you observed.
Guessing the Teacher's Password
In schools, "education" often consists of having students memorize answers to specific questions (i.e., the "teacher's password"), rather than learning a predictive model that says what is and isn't likely to happen. Thus, students incorrectly learn to guess at passwords in the face of strange observations rather than admit their confusion. Don't do that: any explanation you give should have a predictive model behind it. If your explanation lacks such a model, start from a recognition of your own confusion and surprise at seeing the result. SilasBarta 00:54, 13 April 2011 (UTC)
Science as Attire
You don't understand the phrase "because of evolution" unless it constrains your anticipations. Otherwise, you are using it as attire to identify yourself with the "scientific" tribe. Similarly, it isn't scientific to reject strongly superhuman AI only because it sounds like science fiction. A scientific rejection would require a theoretical model that bounds possible intelligences. If your proud beliefs don't constrain anticipation, they are probably just passwords or attire.
Fake Causality
It is very easy for a human being to think that a theory predicts a phenomenon, when in fact is was fitted to a phenomenon. Properly designed reasoning systems (GAIs) would be able to avoid this mistake with our knowledge of probability theory, but humans have to write down a prediction in advance in order to ensure that our reasoning about causality is correct.
Semantic Stopsigns
There are certain words and phrases that act as "stopsigns" to thinking. They aren't actually explanations, or help to resolve the actual issue at hand, but they act as a marker saying "don't ask any questions."
Mysterious Answers to Mysterious Questions
The theory of vitalism was developed before the idea of biochemistry. It stated that the mysterious properties of living matter, compared to nonliving matter, was due to an "elan vital". This explanation acts as a curiosity-stopper, and leaves the phenomenon just as mysterious and inexplicable as it was before the answer was given. It feels like an explanation, though it fails to constrain anticipation.
The Futility of Emergence
The theory of "emergence" has become very popular, but is just a mysterious answer to a mysterious question. After learning that a property is emergent, you aren't able to make any new predictions.
Positive Bias: Look Into the Dark
Positive bias is the tendency to look for evidence that confirms a hypothesis, rather than disconfirming evidence.
Say Not "Complexity"
The concept of complexity isn't meaningless, but too often people assume that adding complexity to a system they don't understand will improve it. If you don't know how to solve a problem, adding complexity won't help; better to say "I have no idea" than to say "complexity" and think you've reached an answer.
My Wild and Reckless Youth
Traditional rationality (without Bayes' Theorem) allows you to formulate hypotheses without a reason to prefer them to the status quo, as long as they are falsifiable. Even following all the rules of traditional rationality, you can waste a lot of time. It takes a lot of rationality to avoid making mistakes; a moderate level of rationality will just lead you to make new and different mistakes.
Failing to Learn from History
There are no inherently mysterious phenomena, but every phenomenon seems mysterious, right up until the moment that science explains it. It seems to us now that biology, chemistry, and astronomy are naturally the realm of science, but if we had lived through their discoveries, and watched them reduced from mysterious to mundane, we would be more reluctant to believe the next phenomenon is inherently mysterious.
Making History Available
It's easy not to take the lessons of history seriously; our brains aren't well-equipped to translate dry facts into experiences. But imagine living through the whole of human history - imagine watching mysteries be explained, watching civilizations rise and fall, being surprised over and over again - and you'll be less shocked by the strangeness of the next era.
Stranger Than History
Imagine trying to explain quantum physics, the internet, or any other aspect of modern society to people from 1900. Technology and culture change so quickly that our civilization would be unrecognizable to people 100 years ago; what will the world look like 100 years from now?
Explain/Worship/Ignore?
When you encounter something you don't understand, you have three options: to seek an explanation, knowing that that explanation will itself require an explanation; to avoid thinking about the mystery at all; or to embrace the mysteriousness of the world and worship your confusion.
"Science" as Curiosity-Stopper
Although science does have explanations for phenomena, it is not enough to simply say that "Science!" is responsible for how something works -- nor is it enough to appeal to something more specific like "electricity" or "conduction". Yet for many people, simply noting that "Science has an answer" is enough to make them no longer curious about how it works. In that respect, "Science" is no different from more blatant curiosity-stoppers like "God did it!" But you shouldn't let your interest die simply because someone else knows the answer (which is a rather strange heuristic anyway): You should only be satisfied with a predictive model, and how a given phenomenon fits into that model. SilasBarta 01:22, 13 April 2011 (UTC)
Absurdity Heuristic, Absurdity Bias
Under some circumstances, rejecting arguments on the basis of absurdity is reasonable. The absurdity heuristic can allow you to identify hypotheses that aren't worth your time. However, detailed knowledge of the underlying laws should allow you to override the absurdity heuristic. Objects fall, but helium balloons rise. The future has been consistently absurd and will likely go on being that way. When the absurdity heuristic is extended to rule out crazy-sounding things with a basis in fact, it becomes absurdity bias.
Availability
Availability bias is a tendency to estimate the probability of an event based on whatever evidence about that event pops into your mind, without taking into account the ways in which some pieces of evidence are more memorable than others, or some pieces of evidence are easier to come by than others. This bias directly consists in considering a mismatched data set that leads to a distorted model, and biased estimate.
Why is the Future So Absurd?
New technologies and social changes have consistently happened at a rate that would seem absurd and impossible to people only a few decades before they happen. Hindsight bias causes us to see the past as obvious and as a series of changes towards the "normalcy" of the present; availability biases make it hard for us to imagine changes greater than those we've already encountered, or the effects of multiple changes. The future will be stranger than we think.
Anchoring and Adjustment
Exposure to numbers affects guesses on estimation problems by anchoring your mind to an given estimate, even if it's wildly off base. Be aware of the effect random numbers have on your estimation ability.
The Crackpot Offer
If you make a mistake, don't excuse it or pat yourself on the back for thinking originally; acknowledge you made a mistake and move on. If you become invested in your own mistakes, you'll stay stuck on bad ideas.
Radical Honesty
The Radical Honesty movement requires participants to speak the truth, always, whatever they think. The more competent you grow at avoiding self-deceit, the more of a challenge this would be - but it's an interesting thing to imagine, and perhaps strive for.
We Don't Really Want Your Participation
Advocates for the Singularity sometimes call for outreach to artists or poets; we should move away from thinking of people as if their profession is the only thing they can contribute to humanity. Being human is what gives us a stake in the future, not being poets or mathematicians.
Applause Lights
Words like "Democracy" or "freedom" are applause lights - no one disapproves of them, so they can be used to signal conformity and hand-wave away difficult problems. If you hear people talking about the importance of "balancing risks and opportunities" or of solving problems "through a collaborative process" that aren't followed up by any specifics, then the words are applause lights, not real thoughts.
Rationality and the English Language
George Orwell's writings on language and totalitarianism are critical to understanding rationality. Orwell was an opponent of the use of words to obscure meaning, or to convey ideas without their emotional impact. Language should get the point across - when the effort to convey information gets lost in the effort to sound authoritative, you are acting irrationally.
Human Evil and Muddled Thinking
It's easy to think that rationality and seeking truth is an intellectual exercise, but this ignores the lessons of history. Cognitive biases and muddled thinking allow people to hide from their own mistakes and allow evil to take root. Spreading the truth makes a real difference in defeating evil.
Doublethink (Choosing to be Biased)
George Orwell wrote about what he called "doublethink", where a person was able to hold two contradictory thoughts in their mind simultaneously. While some argue that self deception can make you happier, doublethink will actually lead only to problems.
Why I'm Blooking
Eliezer explains that he is overcoming writer's block by writing one LessWrong post a day.
Planning Fallacy
We tend to plan envisioning that everything will go as expected. Even assuming that such an estimate is accurate conditional on everything going as expected, things will not go as expected. As a result, we routinely see outcomes worse then the ex ante worst case scenario.
(alternate summary:)
Planning Fallacy is a tendency to overestimate your efficiency in achieving a task. The data set you consider consists of simple cached ways in which you move about accomplishing the task, and lacks the unanticipated problems and more complex ways in which the process may unfold. As a result, the model fails to adequately describe the phenomenon, and the answer gets systematically wrong.
Kahneman's Planning Anecdote
Nobel Laureate Daniel Kahneman recounts an incident where the inside view and the outside view of the time it would take to complete a project of his were widely different.
Conjunction Fallacy
Elementary probability theory tells us that the probability of one thing (we write P(A)) is necessarily greater than or equal to the conjunction of that thing and another thing (write P(A&B)). However, in the psychology lab, subjects' judgments do not conform to this rule. This is not an isolated artifact of a particular study design. Debiasing won't be as simple as practicing specific questions, it requires certain general habits of thought.
Conjunction Controversy (Or, How They Nail It Down)
When it seems like an experiment that's been cited does not provide enough support for the interpretation given, remember that Scientists are generally pretty smart. Especially if the experiment was done a long time ago, or it is described as "classic" or "famous". In that case, you should consider the possibility that there is more evidence that you haven't seen. Instead of saying "This experiment could also be interpreted in this way", ask "How did they distinguish this interpretation from ________________?"
Burdensome Details
If you want to avoid the conjunction fallacy, you must try to feel a stronger emotional impact from Occam's Razor. Each additional detail added to a claim must feel as though it is driving the probability of the claim down towards zero.
What is Evidence?
Evidence is an event connected by a chain of causes and effects to whatever it is you want to learn about. It also has to be an event that is more likely if reality is one way, than if reality is another. If a belief is not formed this way, it cannot be trusted.
The Lens That Sees Its Flaws
Part of what makes humans different from other animals is our own ability to reason about our reasoning. Mice do not think about the cognitive algorithms that generate their belief that the cat is hunting them. Our ability to think about what sort of thought processes would lead to correct beliefs is what gave rise to Science. This ability makes our admittedly flawed minds much more powerful.
How Much Evidence Does It Take?
If you are considering one hypothesis out of many, or that hypothesis is more implausible than others, or you wish to know with greater confidence, you will need more evidence. Ignoring this rule will cause you to jump to a belief without enough evidence, and thus be wrong.
Einstein's Arrogance
Albert Einstein, when asked what he would do if an experiment disproved his theory of general relativity, responded with "I would feel sorry for [the experimenter]. The theory is correct." While this may sound like arrogance, Einstein doesn't look nearly as bad from a Bayesian perspective. In order to even consider the hypothesis of general relativity in the first place, he would have needed a large amount of Bayesian evidence.
Occam's Razor
To a human, Thor feels like a simpler explanation for lightning than Maxwell's equations, but that is because we don't see the full complexity of an intelligent mind. However, if you try to write a computer program to simulate Thor and a computer program to simulate Maxwell's equations, one will be much easier to accomplish. This is how the complexity of a hypothesis is measured in the formalisms of Occam's Razor.
9/26 is Petrov Day
September 26th is Petrov Day, celebrated to honor the deed of Stanislav Yevgrafovich Petrov on September 26th, 1983. Wherever you are, whatever you're doing, take a minute to not destroy the world.
How to Convince Me That 2 + 2 = 3
The way to convince Eliezer that 2+2=3 is the same way to convince him of any proposition, give him enough evidence. If all available evidence, social, mental and physical, starts indicating that 2+2=3 then you will shortly convince Eliezer that 2+2=3 and that something is wrong with his past or recollection of the past.
The Bottom Line
If you first write at the bottom of a sheet of paper, “And therefore, the sky is green!”, it does not matter what arguments you write above it afterward; the conclusion is already written, and it is already correct or already wrong.
What Evidence Filtered Evidence?
Someone tells you only the evidence that they want you to hear. Are you helpless? Forced to update your beliefs until you reach their position? No, you also have to take into account what they could have told you but didn't.
Rationalization
Rationality works forward from evidence to conclusions. Rationalization tries in vain to work backward from favourable conclusions to the evidence. But you cannot rationalize what is not already rational. It is as if "lying" were called "truthization".
Recommended Rationalist Reading
Book recommendations by Eliezer and readers.
A Rational Argument
You can't produce a rational argument for something that isn't rational. First select the rational choice. Then the rational argument is just a list of the same evidence that convinced you.
We Change Our Minds Less Often Than We Think
We all change our minds occasionally, but we don't constantly, honestly reevaluate every decision and course of action. Once you think you believe something, the chances are good that you already do, for better or worse.
(alternate summary:)
we all change our minds occasionally, but we don't constantly, honestly reevaluate every decision and course of action. Once you think you believe something, the chances are good that you already do, for better or worse.
Avoiding Your Belief's Real Weak Points
When people doubt, they instinctively ask only the questions that have easy answers. When you're doubting one of your most cherished beliefs, close your eyes, empty your mind, grit your teeth, and deliberately think about whatever hurts the most.
The Meditation on Curiosity
If you can find within yourself the slightest shred of true uncertainty, then guard it like a forester nursing a campfire. If you can make it blaze up into a flame of curiosity, it will make you light and eager, and give purpose to your questioning and direction to your skills.
Singlethink
The path to rationality begins when you see a great flaw in your existing art, and discover a drive to improve, to create new skills beyond the helpful but inadequate ones you found in books. Eliezer's first step was to catch what it felt like to shove an unwanted fact to the corner of his mind. Singlethink is the skill of not doublethinking.
No One Can Exempt You From Rationality's Laws
Traditional Rationality is phrased in terms of social rules, with violations interpretable as cheating - as defections from cooperative norms. But viewing rationality as a social obligation gives rise to some strange ideas. The laws of rationality are mathematics, and no social manoeuvring can exempt you.
A Priori
The facts that philosophers call a priori arrived in your brain by a physical process. Thoughts are existent in the universe; they are identical to the operation of brains. The "a priori" belief generator in your brain works for a reason.
Priming and Contamination
Even slight exposure to a stimulus is enough to change the outcome of a decision or estimate. See also Never Leave Your Room by Yvain, and Cached Selves by Salamon and Rayhawk.
(alternate summary:)
Contamination by Priming is a problem that relates to the process of implicitly introducing the facts in the attended data set. When you are primed with a concept, the facts related to that concept come to mind easier. As a result, the data set selected by your mind becomes tilted towards the elements related to that concept, even if it has no relation to the question you are trying to answer. Your thinking becomes contaminated, shifted in a particular direction. The data set in your focus of attention becomes less representative of the phenomenon you are trying to model, and more representative of the concepts you were primed with.
Do We Believe Everything We're Told?
Some experiments on priming suggest that mere exposure to a view is enough to get one to passively accept it, at least until it is specifically rejected.
(alternate summary:)
Some experiments on priming suggest that mere exposure to a view is enough to get one to passively accept it, at least until it is specifically rejected.
Cached Thoughts
Brains are slow. They need to cache as much as they can. They store answers to questions, so that no new thought is required to answer. Answers copied from others can end up in your head without you ever examining them closely. This makes you say things that you'd never believe if you thought them through. So examine your cached thoughts! Are they true?
The "Outside the Box" Box
When asked to think creatively there's always a cached thought that you can fall into. To be truly creative you must avoid the cached thought. Think something actually new, not something that you heard was the latest innovation. Striving for novelty for novelty's sake is futile, instead you must aim to be optimal. People who strive to discover truth or to invent good designs, may in the course of time attain creativity.
Original Seeing
One way to fight cached patterns of thought is to focus on precise concepts.
How to Seem (and Be) Deep
Just find ways of violating cached expectations.
(alternate summary)
To seem deep, find coherent but unusual beliefs, and concentrate on explaining them well. To be deep, you actually have to think for yourself.
The Logical Fallacy of Generalization from Fictional Evidence
The Logical Fallacy of Generalization from Fictional Evidence consists in drawing the real-world conclusions based on statements invented and selected for the purpose of writing fiction. The data set is not at all representative of the real world, and in particular of whatever real-world phenomenon you need to understand to answer your real-world question. Considering this data set leads to an inadequate model, and inadequate answers.
Hold Off On Proposing Solutions
Proposing Solutions Prematurely is dangerous, because it introduces weak conclusions in the pool of the facts you are considering, and as a result the data set you think about becomes weaker, overly tilted towards premature conclusions that are likely to be wrong, that are less representative of the phenomenon you are trying to model than the initial facts you started from, before coming up with the premature conclusions.
"Can't Say No" Spending
Medical spending and aid to Africa have no net effect (or worse). But it's heartbreaking to just say no...
Congratulations to Paris Hilton
Eliezer offers his congratulations to Paris Hilton, who he believed had signed up for cryonics. (It turns out that she hadn't.)
Pascal's Mugging: Tiny Probabilities of Vast Utilities
An Artificial Intelligence coded using Solmonoff Induction would be vulnerable to Pascal's Mugging. How should we, or an AI, handle situations in which it is very unlikely that a proposition is true, but if the proposition is true, it has more moral weight than anything else we can imagine?
Illusion of Transparency: Why No One Understands You
Everyone knows what their own words mean, but experiments have confirmed that we systematically overestimate how much sense we are making to others.
Self-Anchoring
Related to contamination and the illusion of transparancy, we "anchor" on our own experience and underadjust when trying to understand others.
Expecting Short Inferential Distances
Humans evolved in an environment where we almost never needed to explain long inferential chains of reasoning. This fact may account for the difficulty many people have when trying to explain complicated subjects. We only explain the last step of the argument, and not every step that must be taken from our listener's premises.
Explainers Shoot High. Aim Low!
Humans greatly overestimate how much sense our explanations make. In order to explain something adequately, pretend that you're trying to explain it to someone much less informed than your target audience.
Double Illusion of Transparency
In addition to the difficulties encountered in trying to explain something so that your audience understands it, there are other problems associated in learning whether or not you have explained something properly. If you read your intended meaning into whatever your listener says in response, you may think that they understand a concept, when in fact they are simply rephrasing whatever it was you actually said.
No One Knows What Science Doesn't Know
In the modern world, unlike our ancestral environment, it is not possible for one person to know more than a tiny fraction of the world's scientific knowledge. Just because you don't understand something, you should not conclude that not one of the six billion other people on the planet understands it.
Why Are Individual IQ Differences OK?
People act as though it is perfectly fine and normal for individuals to have differing levels of intelligence, but that it is absolutely horrible for one racial group to be more intelligent than another. Why should the two be considered any differently?
Bay Area Bayesians Unite!
Motivated Stopping and Motivated Continuation
When the evidence we've seen points towards a conclusion that we like or dislike, there is a temptation to stop the search for evidence prematurely, or to insist that more evidence is needed.
Torture vs. Dust Specks
If you had to choose between torturing one person horribly for 50 years, or putting a single dust speck into the eyes of 3^^^3 people, what would you do?
A Case Study of Motivated Continuation
When you find yourself considering a problem in which all visible options are uncomfortable, making a choice is difficult. Grit your teeth and choose anyways.
A Terrifying Halloween Costume
Fake Justification
We should be suspicious of our tendency to justify our decisions with arguments that were not actually the deciding factor. Whatever process you use to make your decisions is what determines your effectiveness.
An Alien God
Evolution is awesomely powerful, unbelievably stupid, incredibly slow, monomaniacally singleminded, irrevocably splintered in focus, blindly shortsighted, and itself a completely accidental process. If evolution were a god, it would not be Jehovah, but H. P. Lovecraft's Azathoth, the blind idiot God burbling chaotically at the center of everything.
The Wonder of Evolution
...is not how amazingly well it works, but that it works at all without a mind, brain, or the ability to think abstractly - that an entirely accidental process can produce complex designs. If you talk about how amazingly well evolution works, you're missing the point.
(alternate summary:)
The wonder of the first replicator was not how amazingly well it replicated, but that a first replicator could arise, at all, by pure accident, in the primordial seas of Earth. That first replicator would undoubtedly be devoured in an instant by a sophisticated modern bacterium. Likewise, the wonder of evolution itself is not how well it works, but that a brainless, accidentally occurring optimization process can work at all. If you praise evolution for being such a wonderfully intelligent Creator, you're entirely missing the wonderful thing about it.
Evolutions Are Stupid (But Work Anyway)
Evolution, while not simple, is sufficiently simpler than organic brains that we can describe mathematically how slow and stupid it is.
(alternate summary:)
Modern evolutionary theory gives us a definite picture of evolution's capabilities. If you praise evolution one millimeter higher than this, you are not scoring points against creationists, you are just being factually inaccurate. In particular we can calculate the probability and time for advantageous genes to rise to fixation. For example, a mutation conferring a 3% advantage would have only a 6% probability of surviving, and if it did so, would take 875 generations to rise to fixation in a population of 500,000 (on average).
(alternate summary:)
evolution, while not simple, is sufficiently simpler than organic brains that we can describe mathematically how slow and stupid it is.
Natural Selection's Speed Limit and Complexity Bound
Tried to argue mathematically that there could be at most 25MB of meaningful information (or thereabouts) in the human genome, but computer simulations failed to bear out the mathematical argument. It does seem probably that evolution has some kind of speed limit and complexity bound - eminent evolutionary biologists seem to believe it, and in fact the Genome Project discovered only 25,000 genes in the human genome - but this particular math may not be the correct argument.
Beware of Stephen J. Gould
A lot of people have gotten their grasp of evolutionary theory from Stephen J. Gould, a man who committed the moral equivalent of fraud in a way that is difficult to explain. At any rate, he severely misrepresented what evolutionary biologists believe, in the course of pretending to attack certain beliefs. One needs to clear from memory, as much as possible, not just everything that Gould positively stated but everything he seemed to imply the mainstream theory believed.
The Tragedy of Group Selectionism
A tale of how some pre-1960s biologists were led astray by expecting evolution to do smart, nice things like they would do themselves.
(alternate summary:)
Describes a key case where some pre-1960s evolutionary biologists went wrong by anthropomorphizing evolution - in particular, Wynne-Edwards, Allee, and Brereton among others believed that predators would voluntarily restrain their breeding to avoid overpopulating their habitat. Since evolution does not usually do this sort of thing, their rationale was group selection - populations that did this would survive better. But group selection is extremely difficult to make work mathematically, and an experiment under sufficiently extreme conditions to permit group selection, had rather different results.
(alternate summary:)
a tale of how some pre-1960s biologists were led astray by expecting evolution to do smart, nice things like they would do themselves.
Fake Selfishness
Many people who espouse a philosophy of selfishness aren't really selfish. If they were selfish, there are a lot more productive things to do with their time than espouse selfishness, for instance. Instead, individuals who proclaim themselves selfish do whatever it is they actually want, including altruism, but can always find some sort of self-interest rationalization for their behavior.
Fake Morality
Many people provide fake reasons for their own moral reasoning. Religious people claim that the only reason people don't murder each other is because of God. Selfish-ists provide altruistic justifications for selfishness. Altruists provide selfish justifications for altruism. If you want to know how moral someone is, don't look at their reasons. Look at what they actually do.
Fake Optimization Criteria
Why study evolution? For one thing - it lets us see an alien optimization process up close - lets us see the real consequence of optimizing strictly for an alien optimization criterion like inclusive genetic fitness. Humans, who try to persuade other humans to do things their way, think that this policy criterion ought to require predators to restrain their breeding to live in harmony with prey; the true result is something that humans find less aesthetic.
Adaptation-Executers, not Fitness-Maximizers
A central principle of evolutionary biology in general, and evolutionary psychology in particular. If we regarded human taste buds as trying to maximize fitness, we might expect that, say, humans fed a diet too high in calories and too low in micronutrients, would begin to find lettuce delicious, and cheeseburgers distasteful. But it is better to regard taste buds as an executing adaptation - they are adapted to an ancestral environment in which calories, not micronutrients, were the limiting factor.
Evolutionary Psychology
The human brain, and every ability for thought and emotion in it, are all adaptations selected for by evolution. Humans have the ability to feel angry for the same reason that birds have wings: ancient humans and birds with those adaptations had more kids. But, it is easy to forget that there is a distinction between the reason humans have the ability to feel anger, and the reason why a particular person was angry at a particular thing. Human brains are adaptation-executors, not fitness maximizers.
Protein Reinforcement and DNA Consequentialism
Brains made of proteins can learn much faster than DNA, but DNA does seem to be more adaptable. The complexity of the evolutionary hypothesis is so enormous that no species, other than humans, is capable of thinking it, and yet DNA seems to implicitly understand it. This happens because DNA is learns through the actual consequences, but protein brains can simply imagine the consequences.
Thou Art Godshatter
Describes the evolutionary psychology behind the complexity of human values - how they got to be complex, and why, given that origin, there is no reason in hindsight to expect them to be simple. We certainly are not built to maximize genetic fitness.
(alternate summary:)
Being a thousand shards of desire isn't always fun, but at least it's not boring. Somewhere along the line, we evolved tastes for novelty, complexity, elegance, and challenge - tastes that judge the blind idiot god's monomaniacal focus, and find it aesthetically unsatisfying.
(alternate summary:)
describes the evolutionary psychology behind the complexity of human values - how they got to be complex, and why, given that origin, there is no reason in hindsight to expect them to be simple. We certainly are not built to maximize genetic fitness.
Terminal Values and Instrumental Values
Discusses a formalism for a discussion of the relationship between terminal and instrumental values. Terminal values are world states that we assign some sort of positive or negative worth to. Instrumental values are links in a chain of events that lead to desired world states.
Evolving to Extinction
Contrary to a naive view that evolution works for the good of a species, evolution says that genes which outreproduce their alternative alleles increase in frequency within a gene pool. It is entirely possible for genes which "harm" the species to outcompete their alternatives in this way - indeed, it is entirely possible for a species to evolve to extinction.
(alternate summary:)
On how evolution could be responsible for the bystander effect.
(alternate summary:)
It is a common misconception that evolution works for the good of a species, but actually evolution only cares about the inclusive fitness of genes relative to each other, and so it is quite possible for a species to evolve to extinction.
No Evolutions for Corporations or Nanodevices
Price's Equation describes quantitatively how the change in a average trait, in each generation, is equal to the covariance between that trait and fitness. Such covariance requires substantial variation in traits, substantial variation in fitness, and substantial correlation between the two - and then, to get large cumulative selection pressures, the correlation must have persisted over many generations with high-fidelity inheritance, continuing sources of new variation, and frequent birth of a significant fraction of the population. People think of "evolution" as something that automatically gets invoked where "reproduction" exists, but these other conditions may not be fulfilled - which is why corporations haven't evolved, and nanodevices probably won't.
The Simple Math of Everything
It is enormously advantageous to know the basic mathematical equations at the base of a field. Understanding a few simple equations of evolutionary biology, knowing how to use Bayes' Rule, and understanding the wave equation for sound in air are not enormously difficult challenges. However, if you know them, your own capabilities are greatly enhanced.
Conjuring An Evolution To Serve You
If you take the hens who lay the most eggs in each generation, and breed from them, you should get hens who lay more and more eggs. Sounds logical, right? But this selection may actually favor the most dominant hen, that pecked its way to the top of the pecking order at the expense of other hens. Such breeding programs produce hens that must be housed in individual cages, or they will peck each other to death. Jeff Skilling of Enron fancied himself an evolution-conjurer - summoning the awesome power of evolution to work for him - and so, every year, every Enron employee's performance would be evaluated, and the bottom 10% would get fired, and the top performers would get huge raises and bonuses...
Artificial Addition
If you imagine a world where people are stuck on the "artifical addition" (i.e. machine calculator) problem, the way people currently are stuck on artificial intelligence, and you saw them trying the same popular approaches taken today toward AI, it would become clear how silly they are. Contrary to popular wisdom (in that world or ours), the solution is not to "evolve" an artificial adder, or invoke the need for special physics, or build a huge database of solutions, etc. -- because all of these methods dodge the crucial task of understanding what addition involves, and instead try to dance around it. Moreover, the history of AI research shows the problems of believing assertions one cannot re-generate from one's own knowledge.
Truly Part Of You
Any time you believe you've learned something, you should ask yourself, "Could I re-generate this knowledge if it were somehow deleted from my mind, and how would I do so?" If the supposed knowledge is just empty buzzwords, you will recognize that you can't, and therefore that you haven't learned anything. But if it's an actual model of reality, this method will reinforce how the knowledge is entangled with the rest of the world, enabling you to apply it to other domains, and know when you need to update those beliefs. It will have become "truly part of you", growing and changing with the rest of your knowledge.
Not for the Sake of Happiness (Alone)
Tackles the Hollywood Rationality trope that "rational" preferences must reduce to selfish hedonism - caring strictly about personally experienced pleasure. An ideal Bayesian agent - implementing strict Bayesian decision theory - can have a utility function that ranges over anything, not just internal subjective experiences.
(alternate summary:)
tackles the Hollywood Rationality trope that "rational" preferences must reduce to selfish hedonism - caring strictly about personally experienced pleasure. An ideal Bayesian agent - implementing strict Bayesian decision theory - can have a utility function that ranges over anything, not just internal subjective experiences.
Leaky Generalizations
The words and statements that we use are inherently "leaky", they do not precisely convey absolute and perfect information. Most humans have ten fingers, but if you know that someone is a human, you cannot confirm (with probability 1) that they have ten fingers. The same holds with planning and ethical advice.
The Hidden Complexity of Wishes
There are a lot of things that humans care about. Therefore, the wishes that we make (as if to a genie) are enormously more complicated than we would intuitively suspect. In order to safely ask a powerful, intelligent being to do something for you, that being must share your entire decision criterion, or else the outcome will likely be horrible.
Lost Purposes
on noticing when you're still doing something that has become disconnected from its original purpose
(alternate summary)
It is possible for the various steps in a complex plan to become valued in and of themselves, rather than as steps to achieve some desired goal. It is especially easy if the plan is being executed by a complex organization, where each group or individual in the organization is only evaluated by whether or not they carry out their assigned step. When this process is carried to its extreme, we get Soviet shoe factories manufacturing tiny shoes to increase their production quotas, and the No Child Left Behind Act.
Purpose and Pragmatism
It is easier to get trapped in a mistake of cognition if you have no practical purpose for your thoughts. Although pragmatic usefulness is not the same thing as truth, there is a deep connection between the two.
The Affect Heuristic
Positive and negative emotional impressions exert a greater effect on many decisions than does rational analysis.
Evaluability (And Cheap Holiday Shopping)
It's difficult for humans to evaluate an option except in comparison to other options. Poor decisions result when a poor category for comparison is used. Includes an application for cheap gift-shopping.
(alternate summary:)
Is there a way to exploit human biases to give the impression of largess with cheap gifts? Yes. Humans compare the value/price of an object to other similar objects. A $399 Eee PC is cheap (because other laptops are more expensive), yet a $399 PS3 is expensive (because the alternatives are less expensive). To give the impression of expense in a gift chose a cheap class of item (say, a candle) and buy the most expensive one around.
Unbounded Scales, Huge Jury Awards, & Futurism
Without a metric for comparison, estimates of, e.g., what sorts of punitive damages should be awarded, or when some future advance will happen, vary widely simply due to the lack of a scale.
The Halo Effect
Positive qualities seem to correlate with each other, whether or not they actually do.
Superhero Bias
It is better to risk your life to save 200 people than to save 3. But someone who risks their life to save 3 people is revealing a more altruistic nature than someone risking their life to save 200. And yet comic books are written about heroes who save 200 innocent schoolchildren, and not police officers saving three prostitutes.
Mere Messiahs
John Perry, an extropian and a transhumanist, died when the north tower of the World Trade Center fell. He knew he was risking his existence to save other people, and he had hope that he might be able to avoid death, but he still helped them. This takes far more courage than someone who dies, expecting to be rewarded in an afterlife for their virtue.
Affective Death Spirals
Human beings can fall into a feedback loop around something that they hold dear. Every situation they consider, they use their great idea to explain. Because their great idea explained this situation, it now gains weight. Therefore, they should use it to explain more situations. This loop can continue, until they believe Belgium controls the US banking system, or that they can use an invisible blue spirit force to locate parking spots.
Resist the Happy Death Spiral
You can avoid a Happy Death Spiral by (1) splitting the Great Idea into parts (2) treating every additional detail as burdensome (3) thinking about the specifics of the causal chain instead of the good or bad feelings (4) not rehearsing evidence (5) not adding happiness from claims that "you can't prove are wrong"; but not by (6) refusing to admire anything too much (7) conducting a biased search for negative points until you feel unhappy again (8) forcibly shoving an idea into a safe box.
Uncritical Supercriticality
One of the most dangerous mistakes that a human being with human psychology can make, is to begin thinking that any argument against their favorite idea must be wrong, because it is against their favorite idea. Alternatively, they could think that any argument that supports their favorite idea must be right. This failure of reasoning has led to massive amounts of suffering and death in world history.
Fake Fake Utility Functions
Describes Eliezer's motivations in the sequence leading up to his post on Fake Utility Functions.
Fake Utility Functions
Describes the seeming fascination that many have with trying to compress morality down to a single principle. The sequence leading up to this post tries to explain the cognitive twists whereby people smuggle all of their complicated other preferences into their choice of exactly which acts they try to justify using their single principle; but if they were really following only that single principle, they would choose other acts to justify.
(alternate summary:)
describes the seeming fascination that many have with trying to compress morality down to a single principle. The sequence leading up to this post tries to explain the cognitive twists whereby people smuggle all of their complicated other preferences into their choice of exactly which acts they try to justify using their single principle; but if they were really following only that single principle, they would choose other acts to justify.
Evaporative Cooling of Group Beliefs
When a cult encounters a blow to their own beliefs (a prediction fails to come true, their leader is caught in a scandal, etc) the cult will often become more fanatical. In the immediate aftermath, the cult members that leave will be the ones who were previously the voice of opposition, skepticism, and moderation. Without those members, the cult will slide further in the direction of fanaticism.
When None Dare Urge Restraint
The dark mirror to the happy death spiral is the spiral of hate. When everyone looks good for attacking someone, and anyone who disagrees with any attack must be a sympathizer to the enemy, the results are usually awful. It is too dangerous for there to be anyone in the world that we would prefer to say negative things about, over saying accurate things about.
The Robbers Cave Experiment
The Robbers Cave Experiment, by Sherif, Harvey, White, Hood, and Sherif (1954/1961), was designed to investigate the causes and remedies of problems between groups. Twenty-two middle school aged boys were divided into two groups and placed in a summer camp. From the first time the groups learned of each other's existence, a brutal rivalry was started. The only way the counselors managed to bring the groups together was by giving the two groups a common enemy. Any resemblance to modern politics is just your imagination.
Misc Meta
Every Cause Wants To Be A Cult
Simply having a good idea at the center of a group of people is not enough to prevent that group from becoming a cult. As long as the idea's adherents are human, they will be vulnerable to the flaws in reasoning that cause cults. Simply basing a group around the idea of being rational is not enough. You have to actually put in the work to oppose the slide into cultishness.
Reversed Stupidity Is Not Intelligence
The world's greatest fool may say the Sun is shining, but that doesn't make it dark out. Stalin also believed that 2 + 2 = 4. Stupidity or human evil do not anticorrelate with truth. Arguing against weaker advocates proves nothing, because even the strongest idea will attract weak advocates.
Argument Screens Off Authority
There are many cases in which we should take the authority of experts into account, when we decide whether or not to believe their claims. But, if there are technical arguments that are available, these can screen off the authority of experts.
Hug the Query
The more directly your arguments bear on a question, without intermediate inferences, the more powerful the evidence. We should try to observe evidence that is as near to the original question as possible, so that it screens off as many other arguments as possible.
Guardians of the Truth
There is an enormous psychological difference between believing that you absolutely, certainly, have the truth, versus trying to discover the truth. If you believe that you have the truth, and that it must be protected from heretics, torture and murder follow. Alternatively, if you believe that you are close to the truth, but perhaps not there yet, someone who disagrees with you is simply wrong, not a mortal enemy.
Guardians of the Gene Pool
It is a common misconception that the Nazis wanted their eugenics program to create a new breed of supermen. In fact, they wanted to breed back to the archetypal Nordic man. They located their ideals in the past, which is a counterintuitive idea for many of us.
Guardians of Ayn Rand
Ayn Rand, the leader of the Objectivists, praised reason and rationality. The group she created became a cult. Praising rationality does not provide immunity to the human trend towards cultishness.
The Litany Against Gurus
A piece of poetry written to describe the proper attitude to take towards a mentor, or a hero.
Politics and Awful Art
When producing art that has some sort of political purpose behind it (like persuading people, or conveying a message), don't forget to actually make it art. It can't just be politics.
Two Cult Koans
Two Koans about individuals concerned that they may have joined a cult.
False Laughter
Finding a blow to the hated enemy to be funny is a dangerous feeling, especially if that is the only reason why the joke is funny. Jokes should be funny on their own merits before they become deserving of laughter.
Effortless Technique
Things like the amount of effort put into a project, or the number of lines in a computer program, are positive things to maximize. But this is silly. Surely it is better to accomplish the same task with fewer lines of code.
Zen and the Art of Rationality
Rationality is very different in its propositional statements from Eastern religions, like Taoism or Buddhism. But, it is sometimes easier to express ideas in rationality using the language of Zen or the Tao.
The Amazing Virgin Pregnancy
A story in which Mary tells Joseph that God made her pregnant so Joseph won't realize she's been cheating on him with the village rabbi.
Asch's Conformity Experiment
The unanimous agreement of surrounding others can make subjects disbelieve (or at least, fail to report) what's right before their eyes. The addition of just one dissenter is enough to dramatically reduce the rates of improper conformity.
On Expressing Your Concerns
A way of breaking the conformity effect in some cases
Lonely Dissent
Joining a revolution does take courage, but it is something that humans can reliably do. It is comparatively more difficult to risk death. But is is more difficult than either of these to be the first person in a rebellion. To be the only one who is saying something different. That doesn't feel like going to school in black. It feels like going to school in a clown suit.
To Lead, You Must Stand Up
By attempting to take a leadership role, you really have to get people's attention first. This is often harder than it seems. If what you attempt to do fails, or if people don't follow you, you risk embarrassment. Deal with it.
Cultish Countercultishness
People often nervously ask, "This isn't a cult, is it?" when encountering a group that thinks something weird. There are many reasons why this question doesn't make sense. For one thing, if you really were a member of a cult, you would not say so. Instead, what you should do when considering whether or not to join a group, is consider the details of the group itself. Is their reasoning sound? Do they do awful things to their members?
My Strange Beliefs
End of 2007 articles
2008 Articles
Posting on Politics
The Two-Party Swindle
Voters for either political party usually have more in common with each other than they do with the politicians they vote for. And yet, they support their own "team members" with fanatic devotion. Nobody is allowed to criticize their own team's politicians, without their fellow voters accusing them of treason.
The American System and Misleading Labels
The conclusions we draw from analyzing the American political system are often biased by our own previous understanding of it, which we got in elementary school. In fact, the power of voting for a particular candidate (which is not the same as the power to choose which candidates will run) is not the greatest power of the voters. Instead, voters' main ability is the threat to change which party controls the government, or, extremely rarely, to completely dethrone both political parties and replace them with a third.
Stop Voting For Nincompoops
Many people try to vote "strategically", by considering which candidate is more "electable". One of the most important factors in whether someone is "electable" is whether they have received attention from the media and the support of one of the two major parties. Naturally, those organizations put considerable thought into who is electable in making their decision. Ultimately, all arguments for "strategic voting" tend to fall apart. The voters themselves get so little say in why the next president is that the best we can do is just to not vote for nincompoops.
Rational vs. Scientific Ev-Psych
In Evolutionary Biology or Psychology, a nice-sounding but untested theory is referred to as a "just-so story", after the stories written by Rudyard Kipling. But, if there is a way to test the theory, people tend to consider it more likely to be correct. This is not a rational tendency.
A Failed Just-So Story
Part of the reason professional evolutionary biologists dislike just-so stories is that many of them are simply wrong.
But There's Still A Chance, Right?
Sometimes, you calculate the probability of a certain event and find that the number is so unbelievably small that your brain really can't keep track of how small it is, any more than you can spot an individual grain of sand on a beach from 100 meters off. But, because you're already thinking about that event enough to calculate the probability of it, it feels like it's still worth keeping track of. It's not.
The Fallacy of Gray
Nothing is perfectly black or white. Everything is gray. However, this does not mean that everything is the same shade of gray. It may be impossible to completely eliminate bias, but it is still worth reducing bias.
Absolute Authority
Those without the understanding of the Quantitative Way will often map the process of arriving at beliefs onto the social domains of Authority. They think that if Science is not infinitely certain, or if it has ever admitted a mistake, then it is no longer a trustworthy source, and can be ignored. This cultural gap is rather difficult to cross.
Infinite Certainty
If you say you are 99.9999% confident of a proposition, you're saying that you could make one million equally likely statements and be wrong, on average, once. Probability 1 indicates a state of infinite certainty. Furthermore, once you assign a probability 1 to a proposition, Bayes' theorem says that it can never be changed, in response to any evidence. Probability 1 is a lot harder to get to with a human brain than you would think.
0 And 1 Are Not Probabilities
In the ordinary way of writing probabilities, 0 and 1 both seem like entirely reachable quantities. But when you transform probabilities into odds ratios, or log-odds, you realize that in order to get a proposition to probability 1 would require an infinite amount of evidence.
Beautiful Math
The joy of mathematics is inventing mathematical objects, and then noticing that the mathematical objects that you just created have all sorts of wonderful properties that you never intentionally built into them. It is like building a toaster and then realizing that your invention also, for some unexplained reason, acts as a rocket jetpack and MP3 player.
Expecting Beauty
Mathematicians expect that if you dig deep enough, a stable, or even beautiful, pattern will emerge. Some people claim that this belief is unfounded. But, we have previously found order in many of the places we've looked for it.
Is Reality Ugly?
There are three reasons why a world governed by math can still seem messy. First, we may not actually know the math. Secondly, even if we do know all of the math, we may not have enough computing power to do the full calculation. And finally, even if we did know all the math, and we could compute it, we still don't know where in the mathematical system we are living.
Beautiful Probability
Bayesians expect probability theory, and rationality itself, to be math. Self consistent, neat, even beautiful. This is why Bayesians think that Cox's theorems are so important.
Trust in Math
When you find a seeming inconsistency in the rules of math, or logic, or probability theory, you might do well to consider that math has rightfully earned a bit more credibility than that. Check the proof. It is more likely that you have made a mistake in algebra, than that you have just discovered a fatal flaw in math itself.
Rationality Quotes 1
Rationality Quotes 2
Rationality Quotes 3
The Allais Paradox
(and subsequent followups) - Offered choices between gambles, people make decision-theoretically inconsistent decisions.
Zut Allais!
Offered choices between gambles, people make decision-theoretically inconsistent decisions.
Rationality Quotes 4
Allais Malaise
Offered choices between gambles, people make decision-theoretically inconsistent decisions.
Against Discount Rates
We really shouldn't care less about the future than we do about the present.
Circular Altruism
Our moral preferences shouldn't be circular. If a policy A is better than B, and B is better than C, and C is better than D, and so on, then policy A really should be better than policy Z.
Rationality Quotes 5
Rationality Quotes 6
Rationality Quotes 7
Rationality Quotes 8
Rationality Quotes 9
The "Intuitions" Behind "Utilitarianism"
Our intuitions, the underlying cognitive tricks that we use to build our thoughts, are an indispensable part of our cognition. The problem is that many of those intuitions are incoherent, or are undesirable upon reflection. But if you try to "renormalize" your intuition, you wind up with what is essentially utilitarianism.
Trust in Bayes
There is a long history of people claiming to have found paradoxes in Bayesian Probability Theory. Typically, these proofs are fallacious, but correct seeming, just as apparent proofs that 2 = 1 are. But in probability theory, the illegal operation is usually not a hidden division by zero, but rather an infinity that is not arrived as a limit of a finite calculation. Once you are more careful with your math, these paradoxes typically go away.
Something to Protect
Many people only start to grow as a rationalist when they find something that they care about more than they care about rationality itself. It takes something really scary to cause you to override your intuitions with math.
Newcomb's Problem and Regret of Rationality
Newcomb's problem is a very famous decision theory problem in which the rational move appears to be consistently punished. This is the wrong attitude to take. Rationalists should win. If your particular ritual of cognition consistently fails to yield good results, change the ritual.
OB Meetup: Millbrae, Thu 21 Feb, 7pm
The Parable of the Dagger
A word fails to connect to reality in the first place. Is Socrates a framster? Yes or no?
The Parable of Hemlock
Socrates is a human, and humans, by definition, are mortal. So if you defined humans to not be mortal, would Socrates live forever?
(alternate summary:)
Your argument, if it worked, could coerce reality to go a different way by choosing a different word definition. Socrates is a human, and humans, by definition, are mortal. So if you defined humans to not be mortal, would Socrates live forever?
You try to establish any sort of empirical proposition as being true "by definition". Socrates is a human, and humans, by definition, are mortal. So is it a logical truth if we empirically predict that Socrates should keel over if he drinks hemlock? It seems like there are logically possible, non-self-contradictory worlds where Socrates doesn't keel over - where he's immune to hemlock by a quirk of biochemistry, say. Logical truths are true in all possible worlds, and so never tell you which possible world you live in - and anything you can establish "by definition" is a logical truth.
You unconsciously slap the conventional label on something, without actually using the verbal definition you just gave. You know perfectly well that Bob is "human", even though, on your definition, you can never call Bob "human" without first observing him to be mortal.
Words as Hidden Inferences
The mere presence of words can influence thinking, sometimes misleading it.
(alternate summary:)
The mere presence of words can influence thinking, sometimes misleading it.
The act of labeling something with a word, disguises a challengable inductive inference you are making. If the last 11 egg-shaped objects drawn have been blue, and the last 8 cubes drawn have been red, it is a matter of induction to say this rule will hold in the future. But if you call the blue eggs "bleggs" and the red cubes "rubes", you may reach into the barrel, feel an egg shape, and think "Oh, a blegg."
Extensions and Intensions
You try to define a word using words, in turn defined with ever-more-abstract words, without being able to point to an example.
(alternate summary:)
You try to define a word using words, in turn defined with ever-more-abstract words, without being able to point to an example. "What is red?" "Red is a color." "What's a color?" "It's a property of a thing?" "What's a thing? What's a property?" It never occurs to you to point to a stop sign and an apple.
The extension doesn't match the intension. We aren't consciously aware of our identification of a red light in the sky as "Mars", which will probably happen regardless of your attempt to define "Mars" as "The God of War".
Buy Now Or Forever Hold Your Peace
If you really think that your reasoning is superior to that of prediction markets, there is free money available to you right now. If you aren't picking it up, you clearly don't really believe that you can beat the markets.
Similarity Clusters
Your verbal definition doesn't capture more than a tiny fraction of the category's shared characteristics, but you try to reason as if it does.
(alternate summary:)
Your verbal definition doesn't capture more than a tiny fraction of the category's shared characteristics, but you try to reason as if it does. When the philosophers of Plato's Academy claimed that the best definition of a human was a "featherless biped", Diogenes the Cynic is said to have exhibited a plucked chicken and declared "Here is Plato's Man." The Platonists promptly changed their definition to "a featherless biped with broad nails".
Typicality and Asymmetrical Similarity
You try to treat category membership as all-or-nothing, ignoring the existence of more and less typical subclusters.
(alternate summary:)
You try to treat category membership as all-or-nothing, ignoring the existence of more and less typical subclusters. Ducks and penguins are less typical birds than robins and pigeons. Interestingly, a between-groups experiment showed that subjects thought a disease was more likely to spread from robins to ducks on an island, than from ducks to robins.
The Cluster Structure of Thingspace
A verbal definition works well enough in practice to point out the intended cluster of similar things, but you nitpick exceptions.
(alternate summary:)
A verbal definition works well enough in practice to point out the intended cluster of similar things, but you nitpick exceptions. Not every human has ten fingers, or wears clothes, or uses language; but if you look for an empirical cluster of things which share these characteristics, you'll get enough information that the occasional nine-fingered human won't fool you.
Disguised Queries
You ask whether something "is" or "is not" a category member but can't name the question you really want answered.
(alternate summary:)
You ask whether something "is" or "is not" a category member but can't name the question you really want answered. What is a "man"? Is Barney the Baby Boy a "man"? The "correct" answer may depend considerably on whether the query you really want answered is "Would hemlock be a good thing to feed Barney?" or "Will Barney make a good husband?"
Neural Categories
You treat intuitively perceived hierarchical categories like the only correct way to parse the world, without realizing that other forms of statistical inference are possible even though your brain doesn't use them.
(alternate summary:)
You treat intuitively perceived hierarchical categories like the only correct way to parse the world, without realizing that other forms of statistical inference are possible even though your brain doesn't use them. It's much easier for a human to notice whether an object is a "blegg" or "rube"; than for a human to notice that red objects never glow in the dark, but red furred objects have all the other characteristics of bleggs. Other statistical algorithms work differently.
How An Algorithm Feels From Inside
You talk about categories as if they are manna fallen from the Platonic Realm, rather than inferences implemented in a real brain.
(alternate summary:)
You talk about categories as if they are manna fallen from the Platonic Realm, rather than inferences implemented in a real brain. The ancient philosophers said "Socrates is a man", not, "My brain perceptually classifies Socrates as a match against the 'human' concept".
You argue about a category membership even after screening off all questions that could possibly depend on a category-based inference. After you observe that an object is blue, egg-shaped, furred, flexible, opaque, luminescent, and palladium-containing, what's left to ask by arguing, "Is it a blegg?" But if your brain's categorizing neural network contains a (metaphorical) central unit corresponding to the inference of blegg-ness, it may still feel like there's a leftover question.
(see also the wiki page)
Disputing Definitions
An example of how the technique helps.
(alternate summary:)
You allow an argument to slide into being about definitions, even though it isn't what you originally wanted to argue about.
(alternate summary:)
You allow an argument to slide into being about definitions, even though it isn't what you originally wanted to argue about. If, before a dispute started about whether a tree falling in a deserted forest makes a "sound", you asked the two soon-to-be arguers whether they thought a "sound" should be defined as "acoustic vibrations" or "auditory experiences", they'd probably tell you to flip a coin. Only after the argument starts does the definition of a word becom
(alternate summary:)
You allow an argument to slide into being about definitions, even though it isn't what you originally wanted to argue about.
(alternate summary:)
You allow an argument to slide into being about definitions, even though it isn't what you originally wanted to argue about. If, before a dispute started about whether a tree falling in a deserted forest makes a "sound", you asked the two soon-to-be arguers whether they thought a "sound" should be defined as "acoustic vibrations" or "auditory experiences", they'd probably tell you to flip a coin. Only after the argument starts does the definition of a word become politically charged.
Feel the Meaning
You think a word has a meaning, as a property of the word itself; rather than there being a label that your brain associates to a particular concept.
(alternate summary:)
You think a word has a meaning, as a property of the word itself; rather than there being a label that your brain associates to a particular concept. When someone shouts, "Yikes! A tiger!", evolution would not favor an organism that thinks, "Hm... I have just heard the syllables 'Tie' and 'Grr' which my fellow tribemembers associate with their internal analogues of my own tiger concept and which aiiieeee CRUNCH CRUNCH GULP." So the brain takes a shortcut, and it seems that the meaning of tigerness is a property of the label itself. People argue about the correct meaning of a label like "sound".
The Argument from Common Usage
You argue over the meanings of a word, even after all sides understand perfectly well what the other sides are trying to say.
(alternate summary:)
You argue over the meanings of a word, even after all sides understand perfectly well what the other sides are trying to say. The human ability to associate labels to concepts is a tool for communication. When people want to communicate, we're hard to stop; if we have no common language, we'll draw pictures in sand. When you each understand what is in the other's mind, you are done.
You pull out a dictionary in the middle of an empirical or moral argument. Dictionary editors are historians of usage, not legislators of language. If the common definition contains a problem - if "Mars" is defined as the God of War, or a "dolphin" is defined as a kind of fish, or "Negroes" are defined as a separate category from humans, the dictionary will reflect the standard mistake.
You pull out a dictionary in the middle of any argument ever. Seriously, what the heck makes you think that dictionary editors are an authority on whether "atheism" is a "religion" or whatever? If you have any substantive issue whatsoever at stake, do you really think dictionary editors have access to ultimate wisdom that settles the argument?
You defy common usage without a reason, making it gratuitously hard for others to understand you. Fast stand up plutonium, with bagels without handle.
Empty Labels
You use complex renamings to create the illusion of inference.
(alternate summary:)
You use complex renamings to create the illusion of inference. Is a "human" defined as a "mortal featherless biped"? Then write: "All [mortal featherless bipeds] are mortal; Socrates is a [mortal featherless biped]; therefore, Socrates is mortal." Looks less impressive that way, doesn't it?
Classic Sichuan in Millbrae, Thu Feb 21, 7pm
Taboo Your Words
When a word poses a problem, the simplest solution is to eliminate the word and its synonyms.
(alternate summary:)
If Albert and Barry aren't allowed to use the word "sound", then Albert will have to say "A tree falling in a deserted forest generates acoustic vibrations", and Barry will say "A tree falling in a deserted forest generates no auditory experiences". When a word poses a problem, the simplest solution is to eliminate the word and its synonyms.
Replace the Symbol with the Substance
Description of the technique.
(alternate summary:)
The existence of a neat little word prevents you from seeing the details of the thing you're trying to think about.
(alternate summary:)
The existence of a neat little word prevents you from seeing the details of the thing you're trying to think about. What actually goes on in schools once you stop calling it "education"? What's a degree, once you stop calling it a "degree"? If a coin lands "heads", what's its radial orientation? What is "truth", if you can't say "accurate" or "correct" or "represent" or "reflect" or "semantic" or "believe" or "knowledge" or "map" or "real" or
(alternate summary:)
The existence of a neat little word prevents you from seeing the details of the thing you're trying to think about.
(alternate summary:)
The existence of a neat little word prevents you from seeing the details of the thing you're trying to think about. What actually goes on in schools once you stop calling it "education"? What's a degree, once you stop calling it a "degree"? If a coin lands "heads", what's its radial orientation? What is "truth", if you can't say "accurate" or "correct" or "represent" or "reflect" or "semantic" or "believe" or "knowledge" or "map" or "real" or any other simple term?
Fallacies of Compression
You have only one word, but there are two or more different things-in-reality, so that all the facts about them get dumped into a single undifferentiated mental bucket.
(alternate summary:)
You have only one word, but there are two or more different things-in-reality, so that all the facts about them get dumped into a single undifferentiated mental bucket. It's part of a detective's ordinary work to observe that Carol wore red last night, or that she has black hair; and it's part of a detective's ordinary work to wonder if maybe Carol dyes her hair. But it takes a subtler detective to wonder if there are two Carols, so that the Carol who wore red is not the same as the Carol who had black hair.
Categorizing Has Consequences
You see patterns where none exist, harvesting other characteristics from your definitions even when there is no similarity along that dimension.
(alternate summary:)
You see patterns where none exist, harvesting other characteristics from your definitions even when there is no similarity along that dimension. In Japan, it is thought that people of blood type A are earnest and creative, blood type Bs are wild and cheerful, blood type Os are agreeable and sociable, and blood type ABs are cool and controlled.
Sneaking in Connotations
You try to sneak in the connotations of a word, by arguing from a definition that doesn't include the connotations.
(alternate summary:)
You try to sneak in the connotations of a word, by arguing from a definition that doesn't include the connotations. A "wiggin" is defined in the dictionary as a person with green eyes and black hair. The word "wiggin" also carries the connotation of someone who commits crimes and launches cute baby squirrels, but that part isn't in the dictionary. So you point to someone and say: "Green eyes? Black hair? See, told you he's a wiggin! Watch, next he's going to steal the silverware."
Arguing "By Definition"
You claim "X, by definition, is a Y!" On such occasions you're almost certainly trying to sneak in a connotation of Y that wasn't in your given definition.
(alternate summary:)
You claim "X, by definition, is a Y!" On such occasions you're almost certainly trying to sneak in a connotation of Y that wasn't in your given definition. You define "human" as a "featherless biped", and point to Socrates and say, "No feathers - two legs - he must be human!" But what you really care about is something else, like mortality. If what was in dispute was Socrates's number of legs, the other fellow would just reply, "Whaddaya mean, Socrates's got two legs? That's what we're arguing about in the first place!"
You claim "Ps, by definition, are Qs!" If you see Socrates out in the field with some biologists, gathering herbs that might confer resistance to hemlock, there's no point in arguing "Men, by definition, are mortal!" The main time you feel the need to tighten the vise by insisting that something is true "by definition" is when there's other information that calls the default inference into doubt.
You try to establish membership in an empirical cluster "by definition". You wouldn't feel the need to say, "Hinduism, by definition, is a religion!" because, well, of course Hinduism is a religion. It's not just a religion "by definition", it's, like, an actual religion. Atheism does not resemble the central members of the "religion" cluster, so if it wasn't for the fact that atheism is a religion by definition, you might go around thinking that atheism wasn't a religion. That's why you've got to crush all opposition by pointing out that "Atheism is a religion" is true by definition, because it isn't true any other way.
Where to Draw the Boundary?
Your definition draws a boundary around things that don't really belong together.
(alternate summary:)
Your definition draws a boundary around things that don't really belong together. You can claim, if you like, that you are defining the word "fish" to refer to salmon, guppies, sharks, dolphins, and trout, but not jellyfish or algae. You can claim, if you like, that this is merely a list, and there is no way a list can be "wrong". Or you can stop playing nitwit games and admit that you made a mistake and that dolphins don't belong on the fish list.
Entropy, and Short Codes
Which sounds more plausible, "God did a miracle" or "A supernatural universe-creating entity temporarily suspended the laws of physics"?
(alternate summary:)
You use a short word for something that you won't need to describe often, or a long word for something you'll need to describe often. This can result in inefficient thinking, or even misapplications of Occam's Razor, if your mind thinks that short sentences sound "simpler". Which sounds more plausible, "God did a miracle" or "A supernatural universe-creating entity temporarily suspended the laws of physics"?
Mutual Information, and Density in Thingspace
You draw your boundary around a volume of space where there is no greater-than-usual density, meaning that the associated word does not correspond to any performable Bayesian inferences.
(alternate summary:)
You draw your boundary around a volume of space where there is no greater-than-usual density, meaning that the associated word does not correspond to any performable Bayesian inferences. Since green-eyed people are not more likely to have black hair, or vice versa, and they don't share any other characteristics in common, why have a word for "wiggin"?
Superexponential Conceptspace, and Simple Words
You draw an unsimple boundary without any reason to do so.
(alternate summary:)
You draw an unsimple boundary without any reason to do so. The act of defining a word to refer to all humans, except black people, seems kind of suspicious. If you don't present reasons to draw that particular boundary, trying to create an "arbitrary" word in that location is like a detective saying: "Well, I haven't the slightest shred of support one way or the other for who could've murdered those orphans... but have we considered John Q. Wiffleheim as a suspect?"
Leave a Line of Retreat
If you are trying to judge whether some unpleasant idea is true you should visualise what the world would look like if it were true, and what you would do in that situation. This will allow you to be less scared of the idea, and reason about it without immediately trying to reject it.
The Second Law of Thermodynamics, and Engines of Cognition
To form accurate beliefs about something, you really do have to observe it. It's a very physical, very real process: any rational mind does "work" in the thermodynamic sense, not just the sense of mental effort. Engines of cognition are not so different from heat engines, though they manipulate entropy in a more subtle form than burning gasoline. So unless you can tell me which specific step in your argument violates the laws of physics by giving you true knowledge of the unseen, don't expect me to believe that a big, elaborate clever argument can do it either.
Perpetual Motion Beliefs
People learn under the traditional school regimen that the teacher tells you certain things, and you must believe them and recite them back; but if a mere student suggests a belief, you do not have to obey it. They map the domain of belief onto the domain of authority, and think that a certain belief is like an order that must be obeyed, but a probabilistic belief is like a mere suggestion. And when half-trained or tenth-trained rationalists abandon their art and try to believe without evidence just this once, they often build vast edifices of justification, confusing themselves just enough to conceal the magical steps. It can be quite a pain to nail down where the magic occurs - their structure of argument tends to morph and squirm away as you interrogate them. But there's always some step where a tiny probability turns into a large one - where they try to believe without evidence - where they step into the unknown, thinking, "No one can prove me wrong".
Searching for Bayes-Structure
If a mind is arriving at true beliefs, and we assume that the second law of thermodynamics has not been violated, that mind must be doing something at least vaguely Bayesian - at least one process with a sort-of Bayesian structure somewhere - or it couldn't possibly work.
Conditional Independence, and Naive Bayes
You use categorization to make inferences about properties that don't have the appropriate empirical structure, namely, conditional independence given knowledge of the class, to be well-approximated by Naive Bayes.
(alternate summary:)
You use categorization to make inferences about properties that don't have the appropriate empirical structure, namely, conditional independence given knowledge of the class, to be well-approximated by Naive Bayes. No way am I trying to summarize this one. Just read the blog post.
Words as Mental Paintbrush Handles
Visualize a "triangular lightbulb". What did you see?
(alternate summary:)
You think that words are like tiny little LISP symbols in your mind, rather than words being labels that act as handles to direct complex mental paintbrushes that can paint detailed pictures in your sensory workspace. Visualize a "triangular lightbulb". What did you see?
Rationality Quotes 10
Rationality Quotes 11
Variable Question Fallacies
"Martin told Bob the building was on his left." But "left" is a function-word that evaluates with a speaker-dependent variable grabbed from the surrounding context. Whose "left" is meant, Bob's or Martin's?
(alternate summary:)
You use a word that has different meanings in different places as though it meant the same thing on each occasion, possibly creating the illusion of something protean and shifting. "Martin told Bob the building was on his left." But "left" is a function-word that evaluates with a speaker-dependent variable grabbed from the surrounding context. Whose "left" is meant, Bob's or Martin's?
37 Ways That Words Can Be Wrong
Contains summaries of the sequence of posts about the proper use of words.
Gary Gygax Annihilated at 69
Dissolving the Question
This is where the "free will" puzzle is explicitly posed, along with criteria for what does and does not constitute a satisfying answer.
(alternate summary:)
this is where the "free will" puzzle is explicitly posed, along with criteria for what does and does not constitute a satisfying answer.
Wrong Questions
Where the mind cuts against reality's grain, it generates wrong questions - questions that cannot possibly be answered on their own terms, but only dissolved by understanding the cognitive algorithm that generates the perception of a question.
Righting a Wrong Question
When you are faced with an unanswerable question - a question to which it seems impossible to even imagine an answer - there is a simple trick which can turn the question solvable. Instead of asking, "Why do I have free will?", try asking, "Why do I think I have free will?"
Mind Projection Fallacy
E. T. Jaynes used the term Mind Projection Fallacy to denote the error of projecting your own mind's properties into the external world. the Mind Projection Fallacy generalizes as an error. It is in the argument over the real meaning of the word sound, and in the magazine cover of the monster carrying off a woman in the torn dress, and Kant's declaration that space by its very nature is flat, and Hume's definition of a priori ideas as those "discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe"...
Probability is in the Mind
Probabilities express uncertainty, and it is only agents who can be uncertain. A blank map does not correspond to a blank territory. Ignorance is in the mind.
The Quotation is not the Referent
It's very easy to derive extremely wrong conclusions if you don't make a clear enough distinction between your beliefs about the world, and the world itself.
Penguicon & Blook
Qualitatively Confused
Using qualitative, binary reasoning may make it easier to confuse belief and reality; if we use probability distributions, the distinction is much clearer.
Reductionism
We build models of the universe that have many different levels of description. But so far as anyone has been able to determine, the universe itself has only the single level of fundamental physics - reality doesn't explicitly compute protons, only quarks.
Explaining vs. Explaining Away
Apparently "the mere touch of cold philosophy", i.e., the truth, has destroyed haunts in the air, gnomes in the mine, and rainbows. This calls to mind a rather different bit of verse:
One of these things Is not like the others One of these things Doesn't belong
The air has been emptied of its haunts, and the mine de-gnomed—but the rainbow is still there!
Fake Reductionism
There is a very great distinction between being able to see where the rainbow comes from, and playing around with prisms to confirm it, and maybe making a rainbow yourself by spraying water droplets, versus some dour-faced philosopher just telling you, "No, there's nothing special about the rainbow. Didn't you hear? Scientists have explained it away. Just something to do with raindrops or whatever. Nothing to be excited about." I think this distinction probably accounts for a hell of a lot of the deadly existential emptiness that supposedly accompanies scientific reductionism.
Savanna Poets
Equations of physics aren't about strong emotions. They can inspire those emotions in the mind of a scientist, but the emotions are not as raw as the stories told about Jupiter (the god). And so it might seem that reducing Jupiter to a spinning ball of methane and ammonia takes away some of the poetry in those stories. But ultimately, we don't have to keep telling stories about Jupiter. It's not necessary for Jupiter to think and feel in order for us to tell stories, because we can always write stories with humans as its protagonists.
Joy in the Merely Real
If you can't take joy in things that turn out to be explicable, you're going to set yourself up for eternal disappointment. Don't worry if quantum physics turns out to be normal.
Joy in Discovery
It feels incredibly good to discover the answer to a problem that nobody else has answered. And we should enjoy finding answers. But we really shouldn't base our joy on the fact that nobody else has done it before. Even if someone else knows the answer to a puzzle, if you don't know it, it's still a mystery to you. And you should still feel joy when you discover the answer.
Bind Yourself to Reality
There are several reasons why it's worth talking about joy in the merely real in a discussion on reductionism. One is to leave a line of retreat. Another is to improve your own abilities as a rationalist by learning to invest your energy in the real world, and in accomplishing things here, rather than in a fantasy.
If You Demand Magic, Magic Won't Help
Magic (and dragons, and UFOs, and ...) get much of their charm from the fact that they don't actually exist. If dragons did exist, people would treat them like zebras; most people wouldn't bother to pay attention, but some scientists would get oddly excited about them. If we ever create dragons, or find aliens, we will have to learn to enjoy them, even though they happen to exist.
New York OB Meetup (ad-hoc) on Monday, Mar 24, @6pm
The Beauty of Settled Science
Most of the stuff reported in Science News is false, or at the very least, misleading. Scientific controversies are topics of such incredible difficulty that even people in the field aren't sure what's true. Read elementary textbooks. Study the settled science before you try to understand the outer fringes.
Amazing Breakthrough Day: April 1st
A proposal for a new holiday, in which journalists report on great scientific discoveries of the past as if they had just happened, and were still shocking.
Is Humanism A Religion-Substitute?
Trying to replace religion with humanism, atheism, or transhumanism doesn't work. If you try to write a hymn to the nonexistence of god, it will fail, because you are simply trying to imitate something that we don't really need to imitate. But that doesn't mean that the feeling of transcendence is something we should always avoid. After all, in a world in which religion never existed, people would still feel that same way.
Scarcity
Describes a few pieces of experimental evidence showing that objects or information which are believed to be in short supply are valued more than the same objects or information would be on their own.
To Spread Science, Keep It Secret
People don't study science, in part, because they perceive it to be public knowledge. In fact, it's not; you have to study a lot before you actually understand it. But because science is thought to be freely available, people ignore it in favor of cults that conceal their secrets, even if those secrets are wrong. In fact, it might be better if scientific knowledge was hidden from anyone who didn't undergo the initiation ritual, and study as an acolyte, and wear robes, and chant, and...
Initiation Ceremony
Brennan is inducted into the Conspiracy
Hand vs. Fingers
When you pick up a cup of water, is it your hand that picks it up, or is it your fingers, thumb, and palm working together? Just because something can be reduced to smaller parts doesn't mean that the original thing doesn't exist.
Angry Atoms
It is very hard, without the benefit of hindsight, to understand just how it is that these little bouncing billiard balls called atoms, could ever combine in such a way as to make something angry. If you try to imagine this problem without understanding the idea of neurons, information processing, computing, etc you realize just how challenging reductionism actually is.
Heat vs. Motion
For a very long time, people had a detailed understanding of kinetics, and they had a detailed understanding of heat. They understood concepts such as momentum and elastic rebounds, as well as concepts such as temperature and pressure. It took an extraordinary amount of work in order to understand things deeply enough to make us realize that heat and motion were really the same thing.
Brain Breakthrough! It's Made of Neurons!
Eliezer's contribution to Amazing Breakthrough Day.
Reductive Reference
Virtually every belief you have is not about elementary particle fields, which are (as far as we know) the actual reality. This doesn't mean that those beliefs aren't true. "Snow is white" does not mention quarks anywhere, and yet snow nevertheless is white. It's a computational shortcut, but it's still true.
Zombies! Zombies?
Don't try to put your consciousness or your personal identity outside physics. Whatever makes you say "I think therefore I am", causes your lips to move; it is within the chains of cause and effect that produce our observed universe.
Zombie Responses
A few more points on Zombies.
The Generalized Anti-Zombie Principle
The argument against zombies can be extended into a more general anti-zombie principle. But, figuring out what that more general principle is, is more difficult than it may seem.
GAZP vs. GLUT
Fleshes out the generalized anti-zombie principle a bit more, and describes the game "follow-the-improbability".
Belief in the Implied Invisible
That it's impossible even in principle to observe something sometimes isn't enough to conclude that it doesn't exist.
(alternate summary:)
If a spaceship goes over the cosmological horizon relative to us, so that it can no longer communicate with us, should we believe that the spaceship instantly ceases to exist?
Quantum Explanations
Quantum mechanics doesn't deserve its fearsome reputation.
(alternate summary:)
Quantum mechanics doesn't deserve its fearsome reputation. If you tell people something is supposed to be mysterious, they won't understand it. It's human intuitions that are "strange" or "weird"; physics itself is perfectly normal. Talking about historical erroneous concepts like "particles" or "waves" is just asking to confuse people; present the real, unified quantum physics straight out. The series will take a strictly realist perspective - quantum equations describe something that is real and out there. Warning: Although a large faction of physicists agrees with this, it is not universally accepted. Stronger warning: I am not even going to present non-realist viewpoints until later, because I think this is a major source of confusion.
Configurations and Amplitude
A preliminary glimpse at the stuff reality is made of. The classic split-photon experiment with half-silvered mirrors. Alternative pathways the photon can take, can cancel each other out. The mysterious measuring tool that tells us the relative squared moduli.
Joint Configurations
The laws of physics are inherently over mathematical entities, configurations, that involve multiple particles. A basic, ontologically existent entity, according to our current understanding of quantum mechanics, does not look like a photon - it looks like a configuration of the universe with "A photon here, a photon there." Amplitude flows between these configurations can cancel or add; this gives us a way to detect which configurations are distinct. It is an experimentally testable fact that "Photon 1 here, photon 2 there" is the same configuration as "Photon 2 here, photon 1 there".
Distinct Configurations
Since configurations are over the combined state of all the elements in a system, adding a sensor that detects whether a particle went one way or the other, becomes a new element of the system that can make configurations "distinct" instead of "identical". This confused the living daylights out of early quantum experimenters, because it meant that things behaved differently when they tried to "measure" them. But it's not only measuring instruments that do the trick - any sensitive physical element will do - and the distinctness of configurations is a physical fact, not a fact about our knowledge. There is no need to suppose that the universe cares what we think.
Where Philosophy Meets Science
In retrospect, supposing that quantum physics had anything to do with consciousness was a big mistake. Could philosophers have told the physicists so? But we don't usually see philosophers sponsoring major advances in physics; why not?
Can You Prove Two Particles Are Identical?
You wouldn't think that it would be possible to do an experiment that told you that two particles are completely identical - not just to the limit of experimental precision, but perfectly. You could even give a precise-sounding philosophical argument for why it was not possible - but the argument would have a deeply buried assumption. Quantum physics violates this deep assumption, making the experiment easy.
Classical Configuration Spaces
How to visualize the state of a system of two 1-dimensional particles, as a single point in 2-dimensional space. Understanding configuration spaces in classical physics is a useful first step, before trying to imagine quantum configuration spaces.
The Quantum Arena
Instead of a system state being associated with a single point in a classical configuration space, the instantaneous real state of a quantum system is a complex amplitude distribution over a quantum configuration space. What creates the illusion of "individual particles", like an electron caught in a trap, is a plaid distribution - one that happens to factor into the product of two parts. It is the whole distribution that evolves when a quantum system evolves. Individual configurations don't have physics; amplitude distributions have physics. Quantum entanglement is the general case; quantum independence is the special case.
Feynman Paths
Instead of thinking that a photon takes a single straight path through space, we can regard it as taking all possible paths through space, and adding the amplitudes for every possible path. Nearly all the paths cancel out - unless we do clever quantum things, so that some paths add instead of canceling out. Then we can make light do funny tricks for us, like reflecting off a mirror in such a way that the angle of incidence doesn't equal the angle of reflection. But ordinarily, nearly all the paths except an extremely narrow band, cancel out - this is one of the keys to recovering the hallucination of classical physics.
No Individual Particles
One of the chief ways to confuse yourself while thinking about quantum mechanics, is to think as if photons were little billiard balls bouncing around. The appearance of little billiard balls is a special case of a deeper level on which there are only multiparticle configurations and amplitude flows. It is easy to set up physical situations in which there exists no fact of the matter as to which electron was originally which.
Identity Isn't In Specific Atoms
As a consequence of quantum theory, we can see that the concept of swapping out all the atoms in you with "different" atoms is physical nonsense. It's not something that corresponds to anything that could ever be done, even in principle, because the concept is so confused. You are still you, no matter "which" atoms you are made of.
Zombies: The Movie
A satirical script for a zombie movie, but not about the lurching and drooling kind. The philosophical kind.
Three Dialogues on Identity
Given that there's no such thing as "the same atom", whether you are "the same person" from one time to another can't possibly depend on whether you're made out of the same atoms.
Decoherence
A quantum system that factorizes can evolve into a system that doesn't factorize, destroying the illusion of independence. But entangling a quantum system with its environment, can appear to destroy entanglements that are already present. Entanglement with the environment can separate out the pieces of an amplitude distribution, preventing them from interacting with each other. Decoherence is fundamentally symmetric in time, but appears asymmetric because of the second law of thermodynamics.
The So-Called Heisenberg Uncertainty Principle
Unlike classical physics, in quantum physics it is not possible to separate out a particle's "position" from its "momentum".
(alternate summary:)
Unlike classical physics, in quantum physics it is not possible to separate out a particle's "position" from its "momentum". The evolution of the amplitude distribution over time, involves things like taking the second derivative in space and multiplying by i to get the first derivative in time. The end result of this time evolution rule is that blobs of particle-presence appear to race around in physical space. The notion of "an exact particular momentum" or "an exact particular position" is not something that can physically happen, it is a tool for analyzing amplitude distributions by taking them apart into a sum of simpler waves. This uses the assumption and fact of linearity: the evolution of the whole wavefunction seems to always be the additive sum of the evolution of its pieces. Using this tool, we can see that if you take apart the same distribution into a sum of positions and a sum of momenta, they cannot both be sharply concentrated at the same time. When you "observe" a particle's position, that is, decohere its positional distribution by making it interact with a sensor, you take its wave packet apart into two pieces; then the two pieces evolve differently. The Heisenberg Principle definitely does not say that knowing about the particle, or consciously seeing it, will make the universe behave differently.
Which Basis Is More Fundamental?
The position basis can be computed locally in the configuration space; the momentum basis is not local. Why care about locality? Because it is a very deep principle; reality itself seems to favor it in some way.
Where Physics Meets Experience
Meet the Ebborians, who reproduce by fission. The Ebborian brain is like a thick sheet of paper that splits down its thickness. They frequently experience dividing into two minds, and can talk to their other selves. It seems that their unified theory of physics is almost finished, and can answer every question, when one Ebborian asks: When exactly does one Ebborian become two people?
Where Experience Confuses Physicists
It then turns out that the entire planet of Ebbore is splitting along a fourth-dimensional thickness, duplicating all the people within it. But why does the apparent chance of "ending up" in one of those worlds, equal the square of the fourth-dimensional thickness? Many mysterious answers are proposed to this question, and one non-mysterious one.
On Being Decoherent
When a sensor measures a particle whose amplitude distribution stretches over space - perhaps seeing if the particle is to the left or right of some dividing line - then the standard laws of quantum mechanics call for the sensor+particle system to evolve into a state of (particle left, sensor measures LEFT) + (particle right, sensor measures RIGHT). But when we humans look at the sensor, it only seems to say "LEFT" or "RIGHT", never a mixture like "LIGFT". This, of course, is because we ourselves are made of particles, and subject to the standard quantum laws that imply decoherence. Under standard quantum laws, the final state is (particle left, sensor measures LEFT, human sees "LEFT") + (particle right, sensor measures RIGHT, human sees "RIGHT").
The Conscious Sorites Paradox
Decoherence is implicit in quantum physics, not an extra law on top of it. Asking exactly when "one world" splits into "two worlds" may be like asking when, if you keep removing grains of sand from a pile, it stops being a "heap". Even if you're inside the world, there may not be a definite answer. This puzzle does not arise only in quantum physics; the Ebborians could face it in a classical universe, or we could build sentient flat computers that split down their thickness. Is this really a physicist's problem?
Decoherence is Pointless
There is no exact point at which decoherence suddenly happens. All of quantum mechanics is continuous and differentiable, and decoherent processes are no exception to this.
Decoherent Essences
Decoherence is implicit within physics, not an extra law on top of it. You can choose representations that make decoherence harder to see, just like you can choose representations that make apples harder to see, but exactly the same physical process still goes on; the apple doesn't disappear and neither does decoherence. If you could make decoherence magically go away by choosing the right representation, we wouldn't need to shield quantum computers from the environment.
The Born Probabilities
The last serious mysterious question left in quantum physics: When a quantum world splits in two, why do we seem to have a greater probability of ending up in the larger blob, exactly proportional to the integral of the squared modulus? It's an open problem, but non-mysterious answers have been proposed. Try not to go funny in the head about it.
Decoherence as Projection
Since quantum evolution is linear and unitary, decoherence can be seen as projecting a wavefunction onto orthogonal subspaces. This can be neatly illustrated using polarized photons and the angle of the polarized sheet that will absorb or transmit them.
Entangled Photons
Using our newly acquired understanding of photon polarizations, we see how to construct a quantum state of two photons in which, when you measure one of them, the person in the same world as you, will always find that the opposite photon has opposite quantum state. This is not because any influence is transmitted; it is just decoherence that takes place in a very symmetrical way, as can readily be observed in our calculations.
Bell's Theorem: No EPR "Reality"
(Note: This post was designed to be read as a stand-alone, if desired.) Originally, the discoverers of quantum physics thought they had discovered an incomplete description of reality - that there was some deeper physical process they were missing, and this was why they couldn't predict exactly the results of quantum experiments. The math of Bell's Theorem is surprisingly simple, and we walk through it. Bell's Theorem rules out being able to locally predict a single, unique outcome of measurements - ruling out a way that Einstein, Podolsky, and Rosen once defined "reality". This shows how deep implicit philosophical assumptions can go. If worlds can split, so that there is no single unique outcome, then Bell's Theorem is no problem. Bell's Theorem does, however, rule out the idea that quantum physics describes our partial knowledge of a deeper physical state that could locally produce single outcomes - any such description will be inconsistent.
Spooky Action at a Distance: The No-Communication Theorem
As Einstein argued long ago, the quantum physics of his era - that is, the single-global-world interpretation of quantum physics, in which experiments have single unique random results - violates Special Relativity; it imposes a preferred space of simultaneity and requires a mysterious influence to be transmitted faster than light; which mysterious influence can never be used to transmit any useful information. Getting rid of the single global world dispels this mystery and puts everything back to normal again.
Decoherence is Simple
The idea that decoherence fails the test of Occam's Razor is wrong as probability theory.
Decoherence is Falsifiable and Testable
(Note: Designed to be standalone readable.) An epistle to the physicists. To probability theorists, words like "simple", "falsifiable", and "testable" have exact mathematical meanings, which are there for very strong reasons. The (minority?) faction of physicists who say that many-worlds is "not falsifiable" or that it "violates Occam's Razor" or that it is "untestable", are committing the same kind of mathematical crime as non-physicists who invent their own theories of gravity that go as inverse-cube. This is one of the reasons why I, a non-physicist, dared to talk about physics - because I saw (some!) physicists using probability theory in a way that was simply wrong. Not just criticizable, but outright mathematically wrong: 2 + 2 = 3.
Quantum Non-Realism
"Shut up and calculate" is the best approach you can take when none of your theories are very good. But that is not the same as claiming that "Shut up!" actually is a theory of physics. Saying "I don't know what these equations mean, but they seem to work" is a very different matter from saying: "These equations definitely don't mean anything, they just work!"
Collapse Postulates
Early physicists simply didn't think of the possibility of more than one world - it just didn't occur to them, even though it's the straightforward result of applying the quantum laws at all levels. So they accidentally invented a completely and strictly unnecessary part of quantum theory to ensure there was only one world - a law of physics that says that parts of the wavefunction mysteriously and spontaneously disappear when decoherence prevents us from seeing them any more. If such a law really existed, it would be the only non-linear, non-unitary, non-differentiable, non-local, non-CPT-symmetric, acausal, faster-than-light phenomenon in all of physics.
If Many-Worlds Had Come First
If early physicists had never made the mistake, and thought immediately to apply the quantum laws at all levels to produce macroscopic decoherence, then "collapse postulates" would today seem like a completely crackpot theory. In addition to their other problems, like FTL, the collapse postulate would be the only physical law that was informally specified - often in dualistic (mentalistic) terms - because it was the only fundamental law adopted without precise evidence to nail it down. Here, we get a glimpse at that alternate Earth.
Many Worlds, One Best Guess
Summarizes the arguments that nail down macroscopic decoherence, aka the "many-worlds interpretation". Concludes that many-worlds wins outright given the current state of evidence. The argument should have been over fifty years ago. New physical evidence could reopen it, but we have no particular reason to expect this.
The Failures of Eld Science
A short story set in the same world as "Initiation Ceremony". Future physics students look back on the cautionary tale of quantum physics.
The Dilemma: Science or Bayes?
The failure of first-half-of-20th-century-physics was not due to straying from the scientific method. Science and rationality - that is, Science and Bayesianism - aren't the same thing, and sometimes they give different answers.
Science Doesn't Trust Your Rationality
The reason Science doesn't always agree with the exact, Bayesian, rational answer, is that Science doesn't trust you to be rational. It wants you to go out and gather overwhelming experimental evidence.
When Science Can't Help
If you have an idea, Science tells you to test it experimentally. If you spend 10 years testing the idea and the result comes out negative, Science slaps you on the back and says, "Better luck next time." If you want to spend 10 years testing a hypothesis that will actually turn out to be right, you'll have to try to do the thing that Science doesn't trust you to do: think rationally, and figure out the answer before you get clubbed over the head with it.
Science Isn't Strict Enough
Science lets you believe any damn stupid idea that hasn't been refuted by experiment. Bayesianism says there is always an exactly rational degree of belief given your current evidence, and this does not shift a nanometer to the left or to the right depending on your whims. Science is a social freedom - we let people test whatever hypotheses they like, because we don't trust the village elders to decide in advance - but you shouldn't confuse that with an individual standard of rationality.
Do Scientists Already Know This Stuff?
No. Maybe someday it will be part of standard scientific training, but for now, it's not, and the absence is visible.
No Safe Defense, Not Even Science
Why am I trying to break your trust in Science? Because you can't think and trust at the same time. The social rules of Science are verbal rather than quantitative; it is possible to believe you are following them. With Bayesianism, it is never possible to do an exact calculation and get the exact rational answer that you know exists. You are visibly less than perfect, and so you will not be tempted to trust yourself.
Changing the Definition of Science
Many of these ideas are surprisingly conventional, and being floated around by other thinkers. I'm a good deal less of a lonely iconoclast than I seem; maybe it's just the way I talk.
Conference on Global Catastrophic Risks
Faster Than Science
Is it really possible to arrive at the truth faster than Science does? Not only is it possible, but the social process of science relies on scientists doing so - when they choose which hypotheses to test. In many answer spaces it's not possible to find the true hypothesis by accident. Science leaves it up to experiment to socially declare who was right, but if there weren't some people who could get it right in the absence of overwhelming experimental proof, science would be stuck.
Einstein's Speed
Albert was unusually good at finding the right theory in the presence of only a small amount of experimental evidence. Even more unusually, he admitted it - he claimed to know the theory was right, even in advance of the public proof. It's possible to arrive at the truth by thinking great high-minded thoughts of the sort that Science does not trust you to think, but it's a lot harder than arriving at the truth in the presence of overwhelming evidence.
That Alien Message
Einstein used evidence more efficiently than other physicists, but he was still extremely inefficient in an absolute sense. If a huge team of cryptographers and physicists were examining a interstellar transmission, going over it bit by bit, we could deduce principles on the order of Galilean gravity just from seeing one or two frames of a picture. As if the very first human to see an apple fall, had, on the instant, realized that its position went as the square of the time and that this implied constant acceleration.
My Childhood Role Model
I looked up to the ideal of a Bayesian superintelligence, not Einstein.
Mach's Principle: Anti-Epiphenomenal Physics
Could you tell if the whole universe were shifted an inch to the left? Could you tell if the whole universe was traveling left at ten miles per hour? Could you tell if the whole universe was accelerating left at ten miles per hour? Could you tell if the whole universe was rotating?
A Broken Koan
Relative Configuration Space
Maybe the reason why we can't observe absolute speeds, absolute positions, absolute accelerations, or absolute rotations, is that particles don't have absolute positions - only positions relative to each other. That is, maybe quantum physics takes place in a relative configuration space.
Timeless Physics
What time is it? How do you know? The question "What time is it right now?" may make around as much sense as asking "Where is the universe?" Not only that, our physics equations may not need a t in them!
Timeless Beauty
To get rid of time you must reduce it to nontime. In timeless physics, everything that exists is perfectly global or perfectly local. The laws of physics are perfectly global; the configuration space is perfectly local. Every fundamentally existent ontological entity has a unique identity and a unique value. This beauty makes ugly theories much more visibly ugly; a collapse postulate becomes a visible scar on the perfection.
Timeless Causality
Using the modern, Bayesian formulation of causality, we can define causality without talking about time - define it purely in terms of relations. The river of time never flows, but it has a direction.
Einstein's Superpowers
There's an unfortunate tendency to talk as if Einstein had superpowers - as if, even before Einstein was famous, he had an inherent disposition to be Einstein - a potential as rare as his fame and as magical as his deeds. Yet the way you acquire superpowers is not by being born with them, but by seeing, with a sudden shock, that they are perfectly normal.
Class Project
From the world of Initiation Ceremony. Brennan and the others are faced with their midterm exams.
(alternate summary:)
The students are given one month to develop a theory of quantum gravity.
A Premature Word on AI
A response to opinions expressed by Robin Hanson, Roger Schank, and others, suggesting that producing a friendly general artificial intelligence is an insurmountable problem.
The Rhythm of Disagreement
A discussion of a number of disagreements Eliezer Yudkowsky has been in, with a few comments on rational disagreement.
Principles of Disagreement
Timeless Identity
How can you be the same person tomorrow as today, in the river that never flows, when not a drop of water is shared between one time and another? Having used physics to completely trash all naive theories of identity, we reassemble a conception of persons and experiences from what is left. With a surprising practical application...